Tanstaafl is a pseudonymous racialist blogger and podcaster at Age-of-Treason.com. He covers a general interest of science, history, psychology, and language, with a specific focus on Jewish influence.

Tanstaafl first describes his personal evolution of unraveling the mainstream, politically correct discourse that has propagandized the origin of Europeans and reduced Whiteness to a nonexistent social construct. We look into how the fundamental European understanding of the science of human origins has been politicized and weaponized during the 20th century. Tanstaafl explains how the past science of race, which was based in rationalism and objectivity, has been psychopathologized, demonized and derailed. We discuss the Jewish saga of expulsion from societies across Europe since antiquity, and we evaluate the claim of oppression. Tanstaafl illustrates how Jews use mental word games to psychologically attack and intimidate any intelligent person who dares to question the Jewish parasitism that has crept into all facets of the government, corporate media and academia. Then, we focus on the 40,000 years of genetically homogeneous European civilization that has been marginalized by a politically correct shift from physical to cultural anthropology, resulting in the insertion of racial animosity and huge handicaps for scientists who wish to connect the past with the present.

In the members’ segment, we explore more on the different origins of humans and understanding how the science of racial differences has been politicized. We consider where the manufactured problems of multiculturalism have created blinding ethnocentrism within Europe and opened the door for a dehumanizing transformation of the White European collective. We look at what it will take for Europeans to reach a critical mass of racial awareness and take actions to combat monsters like Barbara Spectre, who unapologetically advocates the destruction of ethnic European societies. Then, Tanstaafl specifies how Hollywood blockbuster movies are infused with psychological warfare designed to divide nations and move homogeneous cultures away from a kinship or biologically related mindset. Later, we examine why Scandinavia, and Sweden in particular, keeps getting pushed to accept more and more refugees, and how the beautiful, blonde-haired, blue-eyed sub-race of Nordics seems to be specifically targeted for replacement. We conclude with some thoughts on Ann Coulter’s calling out of official Jew numbers, and how top cuck Donald Trump is shaping up to be just another pawn in the globalist war game.

Hour 1:

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On March 30th Trevor Noah was named as Jon Liebowitz’s replacement as host of The Daily Show. Jews immediately began swarming and screeching in protest.

By the next day the editorial staff at The Hollywood Reporter announced, Trevor Noah Criticized as Anti-Semitic Due to Twitter History, and laid out a handful of old twits as pretext for the screeching.

The “jokes” in Noah’s twits come across as ridiculously mild, especially in comparison to the kind of toxic mockery regularly aimed at Whites, whether on The Daily Show or in the broader corporate jewsmedia. In fact, though THR only vaguely identifies “the internet” as the source of the complaining about Noah, it is the broader corporate jewsmedia which has led and amplified the controversy from the get-go.

On the 30th, the day the Noah announcement was made, David Steinberg at the PJ Tatler wrote Trevor Noah and His Anti-Semitic Tweets. That same day Jamie Weinstein at The Daily Caller asked, Is New ‘Daily Show’ Host Trevor Noah Anti-Israel? The main point in both cases was to simply echo and add their screech to a Jewish Telegraphic Agency article.

The next day, the 31st, Dave Itzkoff at the Jew York Times cited Weinstein’s article in Comedy Central Stands Behind Trevor Noah, New ‘Daily Show’ Host, Amid Scrutiny. Itzkoff also quoted Abraham Foxman, national director of the jews’ Anti-Defamation League, who acknowledged that comedians “poke fun at stereotypes” and “push the envelope of political correctness” but urged Noah not to target “jews, other minorities and women”. The logical implication of Foxman’s stereotypically jewy double-talk: White men are the only legitimate, non-offensive target.

Also on the 31st Alyssa Rosenberg at the Washington Post wrote How Trevor Noah can save his tenure at ‘The Daily Show’ before it starts. Rosenberg cited Itzkoff’s article and described the screeching as stemming from “material that targeted jewish women, heavier women, jews and Israel”. Rosenberg’s stereotypical jewish advice was that Noah should apologize to and surround himself with advisors like herself.

Also on the 31st Spencer Kornhaber and James Hamblin at The Atlantic wrote Trevor Noah Meets the Outrage Internet. Queer jew Kornhaber explains his outrage:

[a Noah twit] in May of 2014 indulges some not-s0-helpful thoughts about Jews controlling the world, but actually is almost a punchline, at least. The older stuff is just such a fascinating glimpse at what makes bad humor bad—the idea that you’re doing something exciting by saying something offensive, when really you’re just outing yourself as a deeply unoriginal thinker who has a tragically commonplace obsession with Jews. Or you’re outing yourself as the stereotype of a frat-bro when it comes to attitudes toward women.

Like Rosenberg, Kornhaber tells Noah what he should do:

He should explain the thinking behind some of those jokes and whether he still holds to that thinking. He should probably offer an apology.

Also on the 31st came a broader glop of jewcentricity from Phoebe Maltz Bovy at The Jew Republic: Trevor Noah’s Tweets Show Anti-Jewish Humor No Longer Acceptable. Bovy noted that Noah is a quarter-jew and pointed out the significance of this to jews, implying that most of the jews who were screeching must not have realized.

Perhaps the most hysterical reaction came via Blabbermouth reporting on an interview on Voice of Israel. Disturbed’s David Draiman Slams New ‘Daily Show’ Host Trevor Noah Over Twitter Jokes About Jews:

“You know, I’d love to have this mamzer [a Hebrew word referring to a person born of certain forbidden relationships] go ahead and call me on to his show. If he wants to go ahead and be a funny guy, go ahead. Have me on your show. Go ahead and start spewing anti-Semitic or Jewish jokes while I’m on your show. Somebody’s gonna end up in the hospital and somebody’s gonna end up in jail, and I’ll give you three guesses who that’s going to be.”

Asked how it could be that a public figure like Noah could “spout anti-Semitic rhetoric” to the world, Draiman responded: “I think that anti-Semitism has become fashionable. I think it’s become acceptable in a lot of people’s eyes.”

He continued: “The media continues to spin the State of Israel and Jews as war-mongering, evil people, which we are not. I think that it’s become something that, where people used to quickly rise to condemn it, they more and more are being very, very lackadaisical about it, and it’s becoming something that isn’t offensive to the mass public, which is very, very disturbing.

By April 1st it seemed the jews making the decisions at Comedy Central were not planning to cave in to the screeching jews, and the tone of some screeching changed. The Jew York Times ran an op-ed by Guy Branum, another queer jew, titled Trevor Noah Learns Twitter Just Can’t Take a Joke. Beyond the jew-washing title Branum played down Noah’s “handful of mediocre jokes with hack premises about women, jews and fat people” and shifted blame instead to the “mostly white, straight, male power dynamic within the comedy world”. Branum’s conclusion:

Mr. Noah has gotten a clear message about cheap jokes at the expense of marginalized groups, but so far it doesn’t seem as if that response will cost him the job. And it shouldn’t. Because, in the process of a comedian’s learning how to say the right thing, he needs the chance to say the wrong thing.

Not to mention, of course, that Noah also needs to learn to hire some marginalized fat queer jews as advisors.

For a week or so the screeching shifted elsewhere. On April 8th The Washington Post published Why we have to stop telling Jewish jokes by Michelle Van Loon, a jewess who describes herself as “someone who moves in Gentile church circles” telling Christian women what to think and do.

Loon cited an American Jewish Congress campaign intended to restart the swarming and screeching. President Jack Rosen asked, “How can one of the world’s most admired Jewish comedians leave his legacy to a sexist anti-Semite?”, and bluntly called on Liebowitz to rescind Trevor Noah’s contract.

Loon also refers to another glop of jewy thinking Phoebe Maltz Bovy wrote just before the Noah Shoah began: Lena Dunham New Yorker Jew-Dog Joke Not Offensive, But Unfunny. There are differences between Loon and Bovy. But their premises and conclusions are the same.

When we consider the various jewsmedia screechers mentioned above – Steinberg, Weinstein, Itzkoff, Foxman, Rosenberg, Kornhaber, Draiman, Bovy, Loon – their common conceit is that because they are jews they regard themselves as the arbiters of what is or isn’t offensive or funny, what is or isn’t permissible for anyone and everyone else to say.

Recalling Lawrence Auster, Nicholas Stix asks:

In a land of almost 314 million “residents,” how important could one old, crotchety, heterosexual, white Christian man have been?

Only the most vile sycophants of this self-professed jewish fifth columnist continue to celebrate him. Tellingly, they do it either by ignoring or distorting what he really was or what he really cared about.

Lawrence Auster was a jew whose most fervent passion was sniffing out and denouncing “anti-semitism”.

Peter Brimelow, toward whom Auster expressed a downright poisonous jew-centric hatred, published a longer, more odious ode from Stix titled Remembering Lawrence Auster, After A Year:

For years, he argued what I considered to be a mistaken position, that the Left believes in “egalitarianism,” “tolerance,” and “non-discrimination.” In fact, as I have pointed out for years, the Left actually believes in power—and is willing to accept the most extreme inequality, intolerance, and discrimination.

Auster meticulously cultivated a constant but superficial discussion of symptoms, most of which he attributed to “liberalism”, a vague catch-all for anything Auster disliked but didn’t more specifically identify as “anti-semitism”. He disapproved of terms like “the Left” because he wished to obscure the jewish source of anti-White animus, not expose it. For this reason his view of race was similarly cartoonish. He usually maintained that jews are “white”, and “whites” are doing everything to ourselves. When push came to shove he not only saw the difference, he sided with the jews against Whites.

It was because of this position, and in spite of any prickliness when challenged on “mistakes”, that Auster attracted worshippers like Stix – a motley assortment of jews, crypto-jews, quasi-jews, wanna-be jews and jew-firsters who see “white” judeo-Christian “conservativism” as their greatest strength. They could imagine clarity and truth in their guru’s dissembling and dissumulation because in that guru and his double-talk they saw themselves.

Lawrence Auster: First Anniversary of His Death on March 29, 2013, at Saber Point, offers this synopsis of Auster’s early life:

Lawrence Auster was no stranger to controversy and aimed his criticisms not only at obvious targets on the left but also at those on the right whom he saw losing one battle after another. After Pope Benedict XVI apologized for his 2006 speech in Regensburg, which criticized Islam, Auster wrote, “As long as our own principles are liberal, as long as such liberal values as pluralism and tolerance, rather than traditionalist values such as nation and civilization, are our ultimate governing values, we will not be able to oppose liberalism and the liberalism-assisted takeover of the West by the Other. Mainstream conservatism is itself largely liberal. Only a belief system that is non-liberal at its core, namely traditionalism, can save the West.”

Mr. Auster was born in Union, New Jersey in 1949 to Sean Irving Auster, an early electronics whizkid, businessman, and real estate investor, and Charlotte Auster, a homemaker. From the age of 11 he grew up in South Orange, New Jersey, where his older siblings introduced him to classical music and Bob Dylan, both lifelong passions, along with poetry. He attended Columbia University for a year and witnessed the student riots in 1968. He did not like the Ivy League university, which he found too impersonal. He also attended Bard College for a semester before deciding that he needed to educate himself on his own before completing a bachelor’s degree.

In the 1970s, he lived a bohemian life in Aspen, Colorado, playing guitar, reading great works of literature, working at a book store, and, it amused him to recount later, wearing a sandwich board through the streets of Aspen with the menu of a local restaurant. For a while, he was a professional astrologer. He then earned a bachelor’s degree in English at the University of Colorado in Boulder. For a time, he was a follower of the Indian spiritual leader Meher Baba, traveling to India to visit his center there.

He then moved to Manhattan, rented a spartan studio apartment on the Upper West Side in which he lived up until his final weeks, and began an often frustrating search for the right career. He attended law school for a year, but decided he would never make a good lawyer. He worked as an administrator at a private school, drove a cab, read lots of books and worked as a temp. He referred candidly to his “odd and eccentric life.”

“I’ve never had any mainstream “moves” in my makeup. I’ve been a solitary intellectual seeker and spiritual seeker all my life, and a misfit in mainstream society,” Mr. Auster wrote, late in life. “I’ve never had a normal career. Even if I had wanted to, I could not have had a mainstream career as a writer, because writing for money or fame or whatever was simply not part of my makeup. Everything I’ve written, I’ve written because it’s been intensely important me to say something that I had to say. I can’t write any other way.”

He discovered his main subject when he was walking through Manhattan one day and, looking at the people around him, suddenly realized that whites were on their way to becoming a minority in America. He said that since he was so firmly convinced of the essential humanity of all people, he felt suited to writing about the controversial subject of race and challenging the crippling plague of white guilt.

How absurd and yet how stereotypical that this ex-hippie, this wandering jew, had the arrogance to proclaim his jew-first moralizing and pilpul “traditionalism”, not to mention deliver it from the very epicenter of cosmopolitan jewry, that Other who has taken over the West, whose poisonous influence he mostly pretended not to see.

Auster never challenged “the crippling plague of white guilt”. That would have required acknowledging the distinction between the Whites being guilt-tripped and the jews, like himself, who perpetrate it. If Auster’s traditionalism meant anything, it meant only a reform of White guilt, redirecting and refocusing its benefits back to the jews alone. What irked Auster was not that Whites defer to anybody, but that Whites defer to anybody but the jews.

To commemorate Auster’s death his most vile sycophant, Laura Wood, excerpted a speech he delivered at the 1994 American Renaissance conference. The War Against White America captures Auster’s early posturing. It is notably less vague than the later, more superficial positions Stix mistakes for mistaken:

So before we recoil in horror or embarrassment from speaking explicitly about race, let us remember that America’s current politics is already a race-conscious politics, only it’s a politics based on lies about race. It’s a politics directed against whites and their civilization. And it pretends that it’s not about race at all, but that it’s race-neutral and universal. So instead of today’s race-conscious politics, which is based on lies about race, let us have a race-conscious politics based on truths about race.

These truths include the following propositions:

• Long-term harmonious relations between a racial majority and racial minorities are possible only when the minorities do not exceed a certain percentage of the population.
• While individuals of different races living in the same society can get along on a basis of equality and mutual recognition, entire races, living in the same society, cannot.
• In the right circumstances, individuals or small groups of one people can be assimilated into a host culture of a different people, but there are limits to such assimilation. Certainly if the entire people associated with the host culture is displaced or swamped by a different people, the host culture will also disappear. Even smaller shifts in numbers can be enough to delegitimize the host culture and produce chronic cultural conflict.
• Therefore, the culture, identity and traditions of white America and Western civilization cannot survive in any community or institution that becomes multiracial or white-minority.
• Because of the greater attractiveness, prosperity and openness of white Western societies, nonwhites will keep moving into them as long as they can. Therefore white America can survive demographically and culturally only if it recognizes itself as a threatened ethnoculture; if it ceases or drastically reduces, on a national scale, all non-European immigration; and if it assures, on a local scale, communities where its own institutions may survive.
• The large and enduring differences in average intelligence between blacks and whites mean, first, that blacks on their own can never be expected to maintain a modern, democratic, civilized society; and second, that blacks can never be expected to achieve collective economic equality and other kinds of parity with whites. The forced attempt to achieve such collective equality, through affirmative action and through endless attacks on white racism as the supposed cause of existing inequalities, can only break down all the institutions and standards of society and lead to race warfare.
• There are therefore only two sane options for black-white relations in this country. Either blacks accept the above facts; accept a society where white Western standards of law, behavior and intellectual life are dominant and where advancement will be open for blacks only on an individual, not a collective basis; accept their status as an ethnic minority and be grateful to be living in a white society where they have goods and opportunities undreamed of in a black society; or else, if blacks are not willing to accept these things, then to avoid race warfare there must be peaceful separation between the races.

These propositions have nothing to do with any notions of race-hatred of the other, or of race-worship of one’s own. White people are just as sinful and imperfect as any other people. Unlike ideologies such as Afrocentrism and Nazism, which are based on the deification of one’s own people and the demonization of others, this new politics is based on a Christian recognition of our human limitations, namely that we do not possess the godlike power to create a perfect world where everyone is equal, and where differences don’t matter. If there is any arrogance to be seen today, it is in our current immigration and affirmative action policies, which are among the greatest examples of hubris in the history of the world.

There are only two sane options for black-white relations in this country.

The irony is that whites are terrified that non-whites will hate them and even start a race war if whites stand up for themselves, while the truth is that many nonwhites will begin for the first time to respect whites. Currently minorities don’t respect whites because whites have defined themselves ideologically as nothing while, in personal terms, they still try to protect their self-interest. Whites thus seem both weak and hypocritical and therefore despicable, and nonwhites just keep moving into the vacuum left by white surrender. But when whites begin to assert their own civilizational and racial identity and their desire to preserve it, not in a hateful way but in a calm, intelligent and firm way, then nonwhites will begin to see whites, not as the “oppressors” of left-liberal demonology, but as human beings who have the same basic interests and concerns for their people and culture that the minorities have for theirs.

Classic. Auster discussed blacks and Whites and other Others in terms he literally found unthinkable to apply to jews. He spoke of “minorities” and “oppressors” and “left-liberal demonology” as if it is all a figment of the imagination of Whites and had nothing whatsoever to do with the jews.

The irony is that so many Whites are terrified that jews will hate them, even though jews already make their contempt plain enough. Auster went against that grain by advocating a “white” racial identity, but of course, it was only to the extent that he thought that would best serve the interests of jews, not Whites. Auster’s importance, if anyone wishes to recall it accurately, was in being even more condescending and less honest than usual for a jew.

The Science of Race as Clusters Rooted in a Biological Continuum

Tracing Ancestry, Researchers Produce a Genetic Atlas of Human Mixing Events, by Nicholas Wade, New York Times, 13 Feb 2014:

Having sampled genomes from around the world, they found they could detect about 95 distinguishable populations.

Though all humans have the same set of genes, their genomes are studded with mutations, which are differences in the sequence of DNA units in the genome. These mutations occur in patterns because whole sets of mutations are passed down from parent to child and hence will be common in a particular population. Based on these patterns, geneticists can scan a person’s genome and assign the ancestry of each segment to a particular race or population.

The Myers group has posted its results on a web page that records the degree of admixture in each population. The English, however, known to be a rich medley of Celts with invaders such as the Angles, Saxons, Jutes, Danes and Norwegians, carry the notation “No strong evidence of admixture.” Dr. Myers said his method cannot yet detect genetic mixing between very similar populations, as was the case with the English and their invaders from Scandinavia and Northern Germany. He said he hoped to distinguish all these groups in a separate project on British ancestry.

The semitically correct emphasis is on admixture/mixing, though a closer look reveals the reality of race.

A genetic atlas of human admixture history, “Companion website for “A genetic atlas of human admixture history”, Hellenthal et al, Science (2014)”, lists the 95 “target populations” they distinguished:

Adygei, Armenian, Balochi, BantuKenya, BantuSouthAfrica, Basque, Bedouin, Belorussian, BiakaPygmy, Brahui, Bulgarian, Burusho, Cambodian, Chuvash, Colombian, Cypriot, Dai, Daur, Druze, EastSicilian, Egyptian, English, Ethiopian, EthiopianJew, Finnish, French, Georgian, GermanyAustria, Greek, Hadza, Han, HanNchina, Hazara, Hezhen, Hungarian, Indian, IndianJew, Iranian, Ireland, Japanese, Jordanian, Kalash, Karitiana, Lahu, Lezgin, Lithuanian, Makrani, Mandenka, Maya, MbutiPygmy, Melanesian, Miao, Mongola, Moroccan, Mozabite, Myanmar, Naxi, NorthItalian, Norwegian, Orcadian, Oroqen, Palestinian, Papuan, Pathan, Pima, Polish, Romanian, Russian, Sandawe, SanKhomani, SanNamibia, Sardinian, Saudi, Scottish, She, Sindhi, SouthItalian, Spanish, Surui, Syrian, Tu, Tujia, Tunisian, Turkish, Tuscan, UAE, Uygur, Uzbekistani, Welsh, WestSicilian, Xibo, Yakut, Yemeni, Yi, Yoruba

“Population genetics” research like this is a form of race science, with “population” serving as a rough euphemism for “race”, because in a broad sense a race is a cluster of relatively closely-related people. The clusters at the coarsest, continental scale are the ones most commonly associated with the word race today – the White, black, yellow and red races. But at the ethnic/national scale there are more clusters, like the 95 groups identified by this atlas. An even closer examination of the DNA would tease apart even finer distinctions, resolving larger clusters into sub-ethnic, clan and family strands, right on down to positively identifying an individual’s parents or siblings.

The propaganda that race is a social construct based on superficial attributes such as skin color, is a big lie. Race and racial distinctions are deeply rooted in biology. Though there are many clusters, at different scales, and the boundaries of those clusters are fuzzy, they are not arbitrary. As the article notes, “geneticists can scan a person’s genome and assign the ancestry of each segment to a particular race or population”. The same clusters people can distinguish with their senses alone correspond to the distinctions determinable by DNA alone.

Wade’s remark about the English reflects the clash between the jewish “nation of immigrants” narrative and the reality of Northwestern European genetic homogeniety.

Curiously, the atlas includes EthiopianJew and IndianJew but not the more numerous Ashkenazi and Sephardic clusters. Wade reported on the clustering of jews in June 2010, Studies Show Jews’ Genetic Similarity:

The shared genetic elements suggest that members of any Jewish community are related to one another as closely as are fourth or fifth cousins in a large population, which is about 10 times higher than the relationship between two people chosen at random off the streets of New York City, Dr. Atzmon said.

Ashkenazic and Sephardic Jews have roughly 30 percent European ancestry, with most of the rest from the Middle East, the two surveys find. The two communities seem very similar to each other genetically, which is unexpected because they have been separated for so long.

The research this NYT report discusses, Abraham’s Children in the Genome Era: Major Jewish Diaspora Populations Comprise Distinct Genetic Clusters with Shared Middle Eastern Ancestry, concludes:

This study touches upon an issue that was raised over a century ago by Maurice Fishberg, Joseph Jacobs, and others about whether the Jews constitute a race, a religious group, or something else.29,30 In this study, Jewish populations from the major Jewish Diaspora groups—Ashkenazi, Sephardic, and Mizrahi—formed a distinctive population cluster by PCA analysis, albeit one that is closely related to European and Middle Eastern, non-Jewish populations. Within the study, each of the Jewish populations formed its own cluster as part of the larger Jewish cluster. Each group demonstrated Middle Eastern ancestry and variable admixture with European populations.

Whatever you want to call them, the point is that jews can be distinguished by their DNA. In fact, though neither Wade nor Hellenthal et al mention any jews in the “rich medley” of England, it’s not because finer analysis is required to detect them there, or anywhere else in Northwestern Europe. Finding “Lithuanian” and “Palestinian” admixture in the English, as illustrated by the attached image, seems to be a way of detecting the jews without noticing them.

In a short letter to the Wall Street Journal, Progressive Kristallnacht Coming?, Tom Perkins, the Silicon Valley venture capitalist, retired founder of Kleiner Perkins Caufield & Byers, expressed a simple-minded concern which appeared not at all out of step with the thoroughly judaized contemporary political discourse:

I would call attention to the parallels of fascist Nazi Germany to its war on its “one percent,” namely its Jews, to the progressive war on the American one percent, namely the “rich.”

This is a very dangerous drift in our American thinking. Kristallnacht was unthinkable in 1930; is its descendant “progressive” radicalism unthinkable now?

The response from outraged jews was swift and venomous. Undeterred by Perkins’ wealth, power and love of jews, jews big and small have taken to their soapboxes to insult and lecture him. The gist of it all is to self-righteously inform Perkins, and any other uppity goyim who might be under a similarly mistaken impression, that only jews are permitted to invoke the jewish narrative.

To illustrate I’ve selected a few of the clearer examples of jews getting so carried away with their attempts to describe what Perkins has done wrong and condemn him for it that they effectively end up describing and condemning themselves and their tribe.

Steven Greenhouse, labor and workplace correspondent for the New York Times, issued this twit:

As someone who lost numerous relatives to the Nazi gas chambers, I find statements like this revolting & inexplicable

Then this one:

Rather shocking that Tom Perkins seems to embrace Nazi Germany’s stereotype that Jews were Europe’s rich 1%

Perkins’ mistakes are hardly inexplicable. It’s jews who have filled his head with nonsense. He has internalized jewish myths. He has misunderstood jewish self-pity and self-concern as applying more generally to wealthy minorities.

What Greenhouse is revolted and shocked about is Perkins equating the merely rich to the jews. Greenhouse knows there is no such equivalence. His hysterical overreaction probably has less to do with events decades past and more to do with the “stereotype” of jews in the 1% of the right here and now.

For a lecture about the jewish version of history, Greenhouse links a Salon article by Elias Isquith, titled Wealthy venture capitalist Tom Perkins says the 1% in America are treated like Jews in Nazi Germany:

For those who don’t already know: Kristallnacht was a giant anti-Semitic riot, organized by the Nazi government, that left nearly 100 Jews in Germany and Austria murdered and resulted in the incarceration of some tens of thousands more in concentration camps. It was an act of coordinated barbarism done in service of the Nazis’ ultimate goal, the expulsion (and, later, elimination) of Europe’s Jewish population.

Is it any mystery why accounts that differ from the jewish narrative go unknown or unheeded? Look how jews howl and bring to heel even someone rich and famous who tries to parrot their story in some way that doesn’t please them.

For those who don’t already know, there are other versions of history that don’t excuse the jews. For example, Carolyn Yeager, based on the work of Ingrid Weckert, has made a convincing argument that organized jewry instigated and benefited from “Kristallnacht”.

As confused and conflicted as Matthew Yglesias is about jewish identity, he is confident that Tom Perkins is nuts and that his letter “certainly proves you can get rich without being very thoughtful, perceptive, or intelligent”.

Steve Benen, another ambiguous jew, aims his psychoanalysis more broadly, claiming the letter reflects “a persecution complex at the heart of conservative ideology” “that bordered on self-parody”. For one thing, it certainly proves you can get a gig defending the jews at MSNBC without being very thoughtful, perceptive, or intelligent.

One of the more telling responses I’ve encountered so far comes from Mark Suster. If not for his overweening jewish superiority Suster would come closest to being a peer of Perkins. Suster’s response to “this terribly insensitive and tone deaf letter”, Putting Tom Perkins Comments into Context, begins:

Um. Seriously?

People of middle or lower income families protesting the concentration of wealth in America is the same as a political party in Germany instituting a policy of systematically killing 6 million Jews and countless more who didn’t fit the model Aryan citizen?

It probably doesn’t take much more to explain how disconnected from reality Tom Perkins is.

Perkins, recall, referred to the jewish Kristallnacht myth, not their six million myth. It is Suster and his tribemates who are disconnected from reality.

Referring to a WSJ article in which Perkins claims others call him the king of Silicon Valley, Suster mocks:

Who says out loud that they are the king of anything?

I’m sorry, Mr. Perkins. You are now the bumbling dunce of Silicon Valley.

True enough. How much of a king can anyone be when the jews can so easily transform them into a bumbling dunce?

This is not a mere gaffe that people won’t remember in 3 years. Perkins will forever be associated with greed, insensitivity and lack of historical context.

Never forgive, never forget. Vex the jews and they will ensure that you go down in their history as the one who is greedy and insensitive.

And then there are the Jews of which I am one.

Mr. Perkins. Jewish people weren’t persecuted merely for their financial successes and it’s total mythology to believe all Jewish people are wealthy despite our population over-indexing in education, arts and wealth. Jews were persecuted for being different. The sort of mindless intolerance that I see lobbed today against Muslim people, African Americans, gay couples and others.

Jews followed their own rituals that made them seem “strange” to gentiles. Jews were excluded from trade guilds across Europe for hundreds of years which made it impossible for Jewish people to have a normal, stable income from the most important jobs of those era. Because they couldn’t have “normal” professions they become traders, peddlers, market makers and financiers.

Again we see Suster’s disconnection from reality and arrogance in lecturing others about what is or isn’t mythology. His account of the one-sided jewish version of history is quite typical. We’re to believe Europeans somehow couldn’t ever make the jews leave but could compel them to become financiers.

But…

Jews weren’t persecuted for being rich. Jews were scapegoated whenever countries had economic problems simply because they were different and were an easy target for political leaders. It’s a societal consequence when times turn bad and people affected look for somebody to blame.

This too is a common jewish account of “scapegoating”. What the financier jew is saying is that when there are economic problems the people shouldn’t blame financier jews, they should instead blame themselves for blaming the financier jews, not to mention forcing the jews to become financiers in the first place.

Mr. Perkins. I am a member of the 1%. Yes, I earned it. But with a lot of help that many of the 350 million other Americans don’t have. I’m ok with you having extravagant houses and competing with the likes of Larry Ellison for extreme spending on Yachts and such. That’s your prerogative.

But when it comes for speaking for our great state or country. When it comes to speaking for Jews around the world. When it comes for speaking up for venture capitalists for which you are simply not a “king” I have but one bit of advice.

STFU.

Not only is there no honor among thieves, in the minds of commissars like Suster only the jewish thieves should be speaking for anyone.

As illuminating as these examples have been, I’ve saved the most pompously self-unaware for last. Paul Krugman titled his New York Times op-ed Paranoia of the Plutocrats. He begins like Benen, by making it clear that his critique is aimed at a broader group:

You may say that this is just one crazy guy and wonder why The Journal would publish such a thing. But Mr. Perkins isn’t that much of an outlier.

Here’s the punchline:

But every group finds itself facing criticism, and ends up on the losing side of policy disputes, somewhere along the way; that’s democracy. The question is what happens next. Normal people take it in stride; even if they’re angry and bitter over political setbacks, they don’t cry persecution, compare their critics to Nazis and insist that the world revolves around their hurt feelings. But the rich are different from you and me.

And yes, that’s partly because they have more money, and the power that goes with it. They can and all too often do surround themselves with courtiers who tell them what they want to hear and never, ever, tell them they’re being foolish. They’re accustomed to being treated with deference, not just by the people they hire but by politicians who want their campaign contributions. And so they are shocked to discover that money can’t buy everything, can’t insulate them from all adversity.

I also suspect that today’s Masters of the Universe are insecure about the nature of their success. We’re not talking captains of industry here, men who make stuff. We are, instead, talking about wheeler-dealers, men who push money around and get rich by skimming some off the top as it sloshes by. They may boast that they are job creators, the people who make the economy work, but are they really adding value? Many of us doubt it — and so, I suspect, do some of the wealthy themselves, a form of self-doubt that causes them to lash out even more furiously at their critics.

There you have it. The jews aren’t normal people. They see themselves as somewhere outside and above normal. That’s why they can think and write so critically about others without seeing how the criticism applies to themselves, without even thinking that they or anyone else could apply it to themselves.

It isn’t self-doubt that makes the jews lash out furiously at their critics, much less at someone like Perkins, who grovels for them. It is an aggressive sadism. A hostility born of racial animus, enabled by a confidence born of racial solidarity. They see themselves having more in common with each other, rich or poor, left or right, than they do with any multi-millionaire goy.

Some jews no doubt fear their group’s cover being blown, their depredations being revealed. Not the ones I’ve quoted here. These jews appear confident that they can say and do as they please, no matter how blatantly overbearing.

In whatever happened to european tribes? hbd* chick posits that Christianity discouraged inbreeding, which in turn triggered the dissolution of European tribalism and consequent shift in emphasis to the nuclear family.

We can see in this the give and take between ideology and biology – the roots of identity are genetic, but memes, over generations, do shape the underlying gene pool. To the extent outbreeding produces a relative shift in identity rather than simply destroying it, this also provides a partial, biological explanation for why Whites tend toward both broader (nationalist, racialist) and narrower (individualist) forms of identity. An even more proximate and substantial cause lies in decades of anti-White propaganda, and it encourages more extreme shifts, whether outward into humanism or inward into solipsism.

hbd* chick has been writing thought-provoking articles about the nature and origins of Europeans for some time. This article on European tribalism is from 2011, part of her inbreeding in europe series. More recently she has written about what she calls the outbreeding project, a subset of her general theory of the west – all based on the realization that clannishness goes hand in hand with consanguinity.

Two of her more recent posts, more on the origins of guilt in northwestern european populations and the transition from shame to guilt in anglo-saxon england (and “core” europe), are a critique of Peter Frost’s The origins of Northwest European guilt culture and Part II.

Frost begins Part I by noting the crucial difference between shame and guilt:

Shame is the primary means of behavioral control in most societies. If you are seen breaking a social rule, you will feel shame, and this feeling will be reinforced by what people say and do (gossiping, malicious looks, spitting, ostracism, etc.). Shame is much less effective if you break a rule without being seen or if you merely think about breaking a rule.

Guilt is more important in European societies, particularly those of Northwest European origin. It operates even when you act alone or merely think about breaking a rule. Behavior can thus be regulated in all possible situations with a minimum of surveillance.

Put more plainly, shame is the means by which more particularist/collectivist non-Whites maintain group cohesion, whereas guilt is the means by which more universalist/individualist Whites are encouraged to selflessly maintain a civil society in which everyone but Whites can thrive. Shame is something groups inflict upon themselves, for their own benefit, whereas guilt-tripping is a weapon of group warfare, used by non-Whites to discourage White group cohesion in any form between family and race.

Ironically, Frost cites Ruth Benedict on how shame compares to guilt:

Ruth Benedict first made the distinction between “shame cultures” and “guilt cultures”. Pervasive feelings of guilt are part of a behavioral package that enabled Northwest Europeans to adapt to complex social environments where kinship is less important and where rules of correct behavior must be obeyed with a minimum of surveillance.

Benedict helped establish cultural anthropology, which has since largely displaced physical anthropology, substituting jewish pilpul and narrative for the objective science developed by Northwest Europeans. If nothing else Benedict’s cultural theorizing helps explain her own mindset, moved by her “guilt culture” to work with members of a “shame culture” – jews like her mentor Franz Boas, her colleague Gene Weltfish and a swarm of other social science activists who were more or less openly obsessed with advancing the interests of their own tribe.

In order to prevail these cultural anthropologists literally made up stories and falsified data. They shamelessly leveraged tribalist networking, using their power and authority to advance pseudo-science while denouncing, shunning, defunding and otherwise tearing down their opponents. What’s more, they never expressed the slightest twinge of shame or guilt about it. They were far too busy feeling morally righteous about themselves and their cause.

The “behavioral package” of jews is adapted to parasitism. They do not empathize with their hosts. They will use shame, guilt, or any other mechanism they can in order to marginalize their enemies and hijack or hoodwink others into serving their interests. In contrast to Whites, who actually do feel guilt and shame each other mercilessly over “racism”, jews feel guilt and shame each other for not being obsessed enough about what’s best for the jews.

Frost argues that Northwestern European “guilt culture” predates Christianity. hbd* chick argues the origins are more recent, a consequence of the avoidance of cousin marriage. I’m intrigued by the subject and recognize some truth in both arguments. What leaves me vaguely annoyed is the calm Northwestern European detachment with which they discuss the subject. The “guilt culture” is only one facet of White pathology, the more general attribute of which is the absurd pretense that everybody is, or with enough effort on our part can become, “us”. The affliction isn’t unique to either Northwestern Europeans or Christians. It also, frankly, doesn’t seem to be either shame or guilt which keeps Whites who are so intelligent and knowledgeable about history and science and conscious of Northwestern European distinctiveness from taking more notice of the jew elephant in the room.

The more I think about it, the more I think that the main mechanism lies even deeper in the psyche, below guilt and shame. In pain. In the fear of pain. In the fear of even mentioning those things we suspect might cause us pain. Here too I can see the interplay of evil thoughts and breeding. The dysgenic consequence of two centuries of fratricidal revolution and war selecting out Europe’s most fearless and noble. The sterile fruit of parasite-fomented, parasite-serving materialism and “enlightenment”.

In White proverbs the BBC notes that anti-Whiteness is trending, though they try to spin it as something fun and innovative. Don’t hold your breath waiting for anti-“racist” groups to sue Twitter over this. They defend jews, not Whites.

The fact is that the Twitter hashtag #WhiteProverbs is just another manifestation of a peculiar form of complaining which has taken several other other names in the past few years – “First World Problems”, “White Problems”, “White Whine”, and “Microaggressions”. The consistent mislabeling of these trendy expressions reflects their dishonest nature. Names like “#AntiWhiteProverbs”, “Anti-White Problems”, “Anti-White Whine”, or “Micropassiveaggressions” would more accurately convey what’s really going on.

The attached screenshot and 21 Racial Microaggressions You Hear On A Daily Basis capture the core themes. The grievances come entirely from non-Whites ostensibly incensed by a naive, deracinated White unconsciously trampling on some aspect of their fragile non-White self-image. More than half of the whining boils down to self-criticism couched as an insult. The non-Whites seem most unhappy and insecure about their hair, their looks in general, their alien name/food/customs, or their language troubles. And they blame it all on Whites.

In their minds the worst offense of all is when Whites say that race doesn’t matter. As the execrable Bill Maher puts it, denying “racism” is the new “racism”. It’s not that any of these anti-White assholes want Whites to wake up and have our own racial consciousness. What they want is for us to learn and cater to all the little nuances of their identities.

Whites thinking that race doesn’t matter definitely is a big problem – for Whites. Instead of doing what non-Whites want, Whites should be thinking about what’s best for Whites.

As an addendum to Junk Bonds and Corporate Raiding as Ethnic Warfare I quoted Rob Eshman’s use of the jewish narrative to excuse jewish behavior:

It’s not complicated, really. Poor little Jordan wanted to show those WASPs whose country clubs he couldn’t join that he was smarter, richer, better. What he failed to understand is that just about every Jew, every minority, shares the same impulses. But only a select few decide the only way to help themselves is to hurt others.

Sailer’s response to Eshman was:

I really am going to have to write about the country club thing one of these days. I’ve found an Anti-Defamation League report from a half century ago on country clubs that’s pretty interesting.

I can’t wait. Of course, the country club thing is only one of several common tropes in jewish tales of woe specific to America. Other, similar tropes focus on the relatively brief period during which there were informal limits on the number of jews admitted to some universities (discussed here) and informal restrictions on where they could work or reside (ala Gentleman’s Agreement, discussed here and here). The irony is that the jews are able to tell their one-sided woe-is-me version of this history only because the “WASP” defense of themselves and their institutions was not strong enough.

The explanation for jewish hostility is less complicated than either Eshman or Sailer will admit. It’s racial animus. The jews are parasites, hyper-aware of their otherness, the distinction between themselves and their host, in both body and mind. Conflicts of interest between them and their hosts are unavoidable. Jewish excuse-making and guilt-tripping is one mechanism for managing it. They understand the animus. They wish and indeed need to monopolize the explanation of it, to spin it in their favor.

The jewish narrative, stripped to its essence, is: YOU aren’t US, YOU should feel bad about that and try harder to please US. The double-think takes root in hosts with universalist, or at least pluralist tendencies. It expresses itself as a form of willful confusion about who US is: B-but, WE are all US, let US try harder to please US!

To see through this, you must be willing to think about what US means, and especially in biological terms, as the jews do. At least a few fans of Sailer’s “race realism” and “human biodiversity” are on the cusp of such understanding. As one commenter wonders:

What is this Jewish problem or hangup about country clubs? Freedom of association is a natural and okay thing. If WASPS didn’t want to have them, that’s their right. It is a PRIVATE club, not PUBLIC property like a library. Why couldn’t Jews just have their own clubs? Did it REALLY bug Jews that much that WASPS didn’t prefer them over their own kind? Why would they? Do Jews need validation so badly?

Why indeed. It is only a mystery as long as you pretend that jews are part of your US, or even wish to coexist with your US. They don’t. You are there to be infiltrated, manipulated, exploited. For their own good. This is why the suicide meme is so insidious. It is premised on, relies on, and even adds to the muddled thinking about who US is, abetting the “suicide” it purports to deplore.

While waiting on Sailer to share his little ADL tidbit, I’d like to recommend something Revilo Oliver wrote. It indicates not just how well established, how essential this “country club thing” is in the jewish psyche, but also how fruitless it is to go searching through history for ways to excuse jewish parasitism.

The following text comes from Oliver’s The Jewish Strategy:

III. THE JEWISH STRATEGY AT WORK: ANCIENT ALEXANDRIA

In the early years of our era, the Jews were then (as now) busy selling religion and revolution to the natives, and that is undoubtedly what the Emperor Claudius meant in 41 A.D. when, in his letter of warning to the Jews in Egypt (preserved in a papyrus now in the British Museum, R Lond. 1912), he described them as “the fomenters of a universal plague.”

Claudius’ phrase is the best description of the biologically innate nature of Jews that I have seen. I hope this does not startle you; if it does, I recommend a little objective observation of Jews engaged in collective action.

The publication of these papyri in the British Museum stopped with Volume V, just short of the group of papyri, beginning with #1912, that deal with Jews and Christians in Egypt. These, however, were edited in a separate volume by H. Idris Bell, London, 1924, which can be found under his name in any good library. Why the official series stopped where it did (and has never been continued), I do not know. One suspects there was a Jew in the woodpile.

P. Lond. 1912 is a long papyrus fragment excellently preserved. It is a private copy of an edict by Claudius that was posted in public places in Alexandria in 41 A.D. and is complete. It is in Greek, not Latin, because in Egypt every literate person (Greeks, Jews, Egyptians, and the comparatively few Romans who were there as governors and military commanders) knew Greek, whereas only the Roman officials knew Latin at all. Bell believes that our Greek text was translated from Claudius’s Latin, but I am certain that the text is what Claudius himself dictated to a secretary in Greek. Like every educated Roman of his day, Claudius spoke and wrote Greek fluently, and furthermore he was something of a scholar and wrote his two major historical works (now lost) in Greek. This Greek text contains stylistic peculiarities that are characteristic of Claudius’s mentality, but would probably have been smoothed away by a translator.

Claudius, who was born in 10 B.C., was the son of the male child with whom Livia was pregnant at the time that Augustus married her. If that child was legitimate, it was the son of Livia’s first husband and the younger brother of the Emperor Tiberius. If the child was illegitimate, as many suspected, Augustus was probably the father, but never acknowledged the paternity. Claudius’s mother was the daughter of Mark Antony. Claudius in infancy suffered from poliomyelitis or a similar disease that left him with a partly paralysed foot, some impediment in his speech, and muscles of the face and neck subject to spastic contractions. Regarded as unfit for public life, he devoted himself to historical and antiquarian studies, becoming both erudite and pedantic. He was quite intelligent, but timorous, excitable, and gullible, especially toward persons who showed him some attention and professed friendship during the first fifty-one years of his life, when he was regarded as an awkward and ridiculous political nullity, the butt of his nephew Caligula’s wit. Among those who thus acquired his gratitude and confidence were a number of clever Jews of great wealth and influence in Rome. Among these was Marcus Julius Agrippa (note the purely Roman name; a grandson of the Herod who appears in many versions of the Christ story), who, when the barbarian mercenaries rioted after the assassination of Caligula and, while plundering the palace, found old Claudius hiding in a closet and dragged him out to proclaim him emperor, by subtle and crafty machinations and bribery managed to get Claudius installed and recognized as emperor by the Senate. Claudius rewarded him generously, and was always under the influence of the prominent Jews in Rome. That is what makes his pronouncement so significant.

Alexandria was, of course, founded by Alexander the Great as a Greek city in conquered Egypt, and it became under his Greek successors, the Ptolemies, the capital of that country. Its position as the only real harbour in Egypt added to its great prosperity, and naturally Jews came streaming in from their colonies all over the civilized world. Alexandria became the New York of the ancient world, i.e., the largest Jewish city. The Jews took over two of the five quarters of the city for their ghettoes, from which they unofficially but effectively excluded white people, but naturally insisted on pushing their way into all the other quarters of the city and making themselves obnoxious in their normal ways. Jews always betray the countries in which they are feeding on the natives, so naturally, when Augustus attacked Egypt, the Jews naturally betrayed the Greeks, who remained loyal to Cleopatra, the last of the Ptolemies. Augustus punished the Greeks for their loyalty by depriving them of their local self-government, and rewarded the Jews for their treason with many special privileges, including the right to have a kind of Jewish government of their own.

The Jews, now riding high, naturally pushed the Greeks around more than ever, thrusting themselves into the gymnasia and other Greek institutions that were traditionally for Greeks only and inciting riots whenever they were so “persecuted” that the Greeks did not recognize them as a vastly superior race. The result was an endless series of civil disturbances that the Romans were powerless to prevent because no government dared to revoke Augustus’s grant of special privileges to the Jews. In the second year after Claudius became emperor, there was another one of the perennial riots in Alexandria that became virtual civil wars in the city, which was the most populous in the ancient world.

The Greeks of Alexandria despatched an embassy of their leading citizens to Claudius to request restoration of their local government and explain the cause of the riots, and the Jews, of course, sent an embassy of their own to snivel and whine about being “persecuted” by the wicked goyim.

The edict of Claudius of which the papyrus is a copy is addressed to the Greeks of Alexandria and announces his decision concerning the requests made by their envoys.

Omitted here are the contents of the document, both in the original Greek and Oliver’s translation.

The translation could be polished a bit, but it will show the meaning. The sentence in which we are particularly interested, delineated in detail, reads:

But if (they do) not, I shall in every way wreck vengeance upon them inasmuch as (=on the grounds that) they are persons who foment (=incite, propagate) a universal (=ubiquitous, found everywhere) disease (=pestilence, plague) of the oecumene (i.e., the settled and inhabited world, as distinct from jungles, steppes, and deserts).

You will have noticed that Jews were behaving normally in Alexandria, not only whining about being “persecuted” because of their Love of God while pushing their way into every place where the despised goyim hope to have a little privacy from them, but even illegally importing fellow parasites to prey on the white cattle, just as the Jews are constantly importing thousands of their congeners into the United States, not only across the border from Canada, but by ships that land thousands of the dear creatures at Red Hook on Long Island, whence they are carried by limousine to the New Jerusalem commonly called New York City, in open defiance of the immigration officers, who know about it but dare not intervene.

The country club thing is a parasitic thing. It is a pattern of behavior in jews which can be traced back as far back into recorded history as you care to go.

 The twit:

Happy stealing life & land from a people who only ever knew how to share Day!

She made a similar crack in 2010.

Get the joke? It’s ineffably jewish.

The joke is that every jewish holiday is a celebration of outwitting/outplaying/outlasting some other people.

The joke is that the jews have gotten so many of the people around them throughout history to see the jews as the victims.

The joke is that jews jeer like this, for all to hear, all the time, and so many of the people around them still don’t get that it’s not a joke. It’s a taunt from a deadly serious enemy.