Artemis Langford, a 6’2”, 260 lb male, is allowed to live amongst women in a sorority house because a Wyoming judge ruled the Kappa Kappa Gamma contract doesn’t define “woman.” I’m guessing the drafters of the contract didn’t think they needed to.

The sorority girls said he… pic.twitter.com/yCwidSdSZj

— Two Genders One Truth (@2genders1truth) August 29, 2023

No one can truly say what a woman is.

We used to believe a woman was “a human with a stinky, gooey hole between its legs.” However, in 2016, Jewish scientists discovered that a woman can also have a penis.

In light of this monumental discovery by these very helpful Jews, no one knows what is real anymore.

The Jews have yet to discover the mechanism through which a soul is transferred into the wrong body. I think we can be assured that when the Jews make that discovery, they will inform us.

Right now, we just need to admit that the nature of a woman is a mystery.

New York Post:

A lawsuit filed by sorority members at the University of Wyoming to block a transgender woman from joining has been dismissed by a judge — despite allegations the student was a “sexual predator” who got physically aroused around them.

Since the Kappa Kappa Gamma sorority bylaws do not define what a “woman” is, Wyoming US District Judge Alan Johnson ruled he could not proceed with the lawsuit and dismissed the matter on Friday, according to reports.

“With its inquiry beginning and ending there, the court will not define a ‘woman’ today,” Johnson wrote.

Johnson ruled that a federal court could not interfere with the sorority chapter’s freedom of association by ruling against its vote to induct trans student Artemis Langford last year.

“The University of Wyoming chapter voted to admit — and, more broadly, a sorority of hundreds of thousands approved — Langford,” Johnson wrote in his ruling.

Haha. All of the sudden, free association exists in America! Just like that! It’s like magic!

But, yeah – all the women voted on it, and I guarantee all these women now whining supported it in theory.

Women think this totally destructive shit is so cute and love promoting it – until there is some fat incel in room jerking off.

“The delegate of a private, voluntary organization interpreted ‘woman,’ otherwise undefined in the nonprofit’s bylaws, expansively; this Judge may not invade Kappa Kappa Gamma’s freedom of expressive association and inject the circumscribed definition Plaintiffs urge.”

The case at Wyoming’s only four-year public university garnered national attention as ongoing issues over the years involving transgender rights for students in schools and athletics have sparked major debate nationwide.

Six members of the university’s Kappa Kappa Gamma sorority filed the lawsuit in March against the national sorority organization, its national council president and Langford — who joined their chapter in September 2022.

The sorority members were seeking to have a judge void Langford’s Kappa Kappa Gamma membership and award unspecified damages.

Kari Kittrell Poole, the executive director of the sorority, told the Associated Press in May that the lawsuit “contains numerous false allegations” without specifying them.

She added that Kappa Kappa Gamma, which has over 250,000 members in 140 chapters across the United States and Canada, does not discriminate against gender identity.

The lawsuit alleged that members felt uneasy around Langford — identified under the male pseudonym Terry Smith in the suit — with one member allegedly witnessing Langford get physically aroused.

“Mr. Smith has, while watching members enter the sorority house, had an erection visible through his leggings,” the suit claimed. “Other times, he has had a pillow in his lap.”

Quite frankly, more incels should be claiming to be “a woman” and joining women’s activities. It’s funny and women deserve it.

For the longest time, women have demanded a right to access to men’s facilities. Immediately after gaining access, they will start demanding changes to suit them. Millions of men in America deal with “no grunting” and “no flexing” rules at the gym, so millions of women should have to deal with fat incels walking around with erections and jerking off underneath pillows at their dorms.

“What’s good for the goose” and so on.

Pretending to be a tranny and destroying things that women care about is really the first opportunity that men have gotten since the 1960s to strike back at our vaginal overlords.

These women complaining were on the Gyno O’Kelly podcast recently, and even I was shocked to see how fat they all are.

It’s just incredible that 22 year old women are this size, even when they presumably come from middle class backgrounds.

Maybe these are the “conservative” ones that are complaining, and maybe the conservative ones are fatter – I don’t know. I assume most of their parents are conservative-leaning (they’d not be boomers, technically, but 50ish Xers, in most cases probably from Wyoming or somewhere close). Women don’t actually have beliefs, because they are unable to feel passionate about anything other than their own personal desires at any given moment, so they just adopt whichever positions are expedient – either what is socially trendy and pushed by the authorities as such (trannies) or what is immediately personally expedient (“women only spaces” after a fat incel shows up at their dorm).

It’s interesting to imagine what it is like to be a woman, and to be so vapid that you literally believe in nothing and just promote whatever political doctrines you think benefit you the most at any given time. Imagine that these beasts are allowed to vote.

I also don’t know that women who identify as “conservative” are fatter. It seems like that would be true, and it seems like I’ve heard that before. The biggest bitches obviously have fewer options in terms of sexual prospects, so it makes sense that they would view “conservatism” as more expedient, giving them ways to try to thwart more attractive women.

Regardless, this photo is truly jarring. It is simply staggering that any girl in college thinks this is okay.

The glowing bulb in the middle is the lawyer. The big bitch in the grey (second from left) and the one in pink are both beastly, but they’re clearly the top bitches. They put whales that look like they are going to keel over and die at any moment on their flanks to make them look thinner.

The obesity issue among women is absolutely a total abuse of power. That is the definition of what is going on there. Women were given the power to be free of their responsibilities to men and to society as a whole, so they say “I’m in control here – now you’re going to have to look at me bobbing around like a slime blob from the sewers of Baldur’s Gate while I complain about everything and make outrageous demands.”

Elvis Dunderhoff contributed to this article. 

You know what they say: if you can’t take the horns, then don’t wrestle the bull.

Or something like that. They say something to that effect.

New York Post:

A group of sorority sisters who are suing the University of Wyoming for accepting a transgender woman into their group have broken cover to describe how they “live in constant fear in our home” — after the hulking student has become physically aroused around them.

The seven women from the Kappa Kappa Gamma house have filed a lawsuit against the university and Artemis Langford, 21, a 6-foot-2, 260-pound trans student who joined their chapter in September 2022.

Langford — referred to under the male pseudonym Terry Smith in the suit — has been living outside the sorority house and was expected to move in the coming year, according to Cowboy State Daily.

However, the student, who is referred to as “he” and “him” in the suit, still often stays for meals and attends events with the women, their attorney told Megyn Kelly on her podcast Monday.

Terry Smith

“It’s a weird, gut-wrenching feeling that every time I leave my room there’s a possibility that I’ll walk past him in the hall,” one of the sorority sisters, Hannah, told Kelly.

“It’s a weird feeling just to know that I could run into him anytime … (he has) full access to the house. But this just goes to show like we need women’s spaces for that reason,” she continued.

“Like our house is our home. Just like anyone else’s home, like you go home at the end of the day to feel comfortable and relaxed in your own skin. And you can’t do that knowing that this individual has full access to your house.”

…

The lawsuit alleges that Langford stared at the women without talking for hours.

“One sorority member walked down the hall to take a shower, wearing only a towel. She felt an unsettling presence, turned, and saw Mr. Smith watching her silently,” the lawsuit alleges.

In another disturbing incident, the lawsuit alleges Langford has even become physically aroused.

“Mr. Smith has, while watching members enter the sorority house, had an erection visible through his leggings,” the suit says. “Other times, he has had a pillow in his lap.”

Women are the ones who created this entire tranny thing.

They all love it and want to force it everywhere in society, until it somehow becomes personally inconvenient.

Basically, women love trannies like they love everything else: “until it becomes personally inconvenient.”

A group of Kappa Kappa Gamma sorority sisters from the University of Wyoming are SUING their sorority over transgender member.@edhenry @mrsflorida2016 @CarolynRyanTV

Watch LIVE➡ https://t.co/aeKhZCtVbe

Watch more #AmericanSunrise here: https://t.co/xdLpxEQeXM pic.twitter.com/CNmG0H4Qr7

— Real America’s Voice (RAV) (@RealAmVoice) May 8, 2023

Press “f” for respect.

While it may appear that this video depicts a drunk thot losing control of herself because she can’t hold her liquor, in reality this brave girl is making a deep point about freedom of speech on campuses as well as the need for racial segregation. I believe she’s also calling into question whether Martin Luther King, a plagiarist, communist and sex pervert, deserves a national holiday.

Alas, both her school and her sorority simply disregarded her poignant message and simply kicked her out.

People:

A college student has been expelled from her school and sorority after videos of her spewing hate speech on the day honoring Martin Luther King Jr. went viral.

Harley Barber, a now-former student at the University of Alabama, was removed from the university and kicked out of Alpha Phi sorority after she posted a pair of videos using racial slurs toward African Americans to her secret Instagram account.

As they say, “in vino veritas.” Alcohol makes the truth come out.

They also say “the truth comes out from the children’s mouth.” As women are mental children, the saying applies here. Though in general, women lie all the time, so I don’t even know if this works.

Either way, her message (“nigger!”) is definitely genuine and truthful.

We all know it.

Barber, 19, from Marlton, New Jersey, posted a video to her “finsta,” the name given to a second “fake” Instagram account where users are encouraged to portray a more realistic version of themselves as opposed to their curated main account.

In the video, the college student repeatedly uses racial slurs. After posting it, Barber was swiftly criticized by her followers, which compelled Barber to release a second video to respond to the backlash.

She did not apologize but instead argued why she should be able to say the N-word, even, as she pointed out, on Martin Luther King Jr. Day.

As they say, alcohol is “liquid courage.

“I’m in the South now, bitch,” she said, while surrounded by a group of friends. “So everyone can f— off. I’m from New Jersey, so I can say n—- as much as I want.”

As they say, “a drunk thot’s words are a sober thot’s thoughts.”

I’m just not sure what those words mean.

What I do know is that I’m having all my New Jersey-related stereotypes confirmed.

I thought this was just a meme. But it’s all true, right down to that orange tan.

On Wednesday, University of Alabama president, Stuart Bell, released a statement on the school’s website that addressed the “racist and disturbing” videos.

“I find the videos highly offensive and deeply hurtful, not only to our students and our entire University community, but to everyone who viewed them,” Bell said. “We hold our students to much higher standards, and we apologize to everyone who has seen the videos and been hurt by this hateful, ignorant and offensive behavior.”

A message from UA President Stuart Bell: https://t.co/xr47RcBcrM pic.twitter.com/2GtDNCzR7n

— The Univ. of Alabama (@UofAlabama) January 17, 2018

Some dumb broad’s random drunken ramblings are important enough for the president of the school to make a public statement in condemnation, apparently.

Wew.

The university said Barber is no longer enrolled at the school, and the Alpha Phi sorority confirmed she was removed as a member. In an interview with the New York Post published on Wednesday, Barber said she is in the process of moving back to New Jersey from Alabama.

Needless to say, if this had been a sheboon calling White people “crackas” on video, no one would have batted an eye.

But this is an interesting look at the current state of youth culture. She was only kicked out of her sorority after the public backlash – the other girls around her didn’t seem to mind at all that Barber was acting “racist.”

More and more, it’s becoming cool and hip for White youths to be hardcore racists. This is exactly why the schools are so frantic in making examples out of these cases.

But soon, there’s going to be too many to deal with in this way.

“History shall be kind to me”

You could’ve been building cities on Mars now, America. But you chose to send niggers to college instead.

How’s that working out?

Campus Reform:

One of the students who discovered the banana peel that led the University of Mississippi to abruptly end a Greek Life retreat has explained that her “heart dropped instantly” at the sight.

As Campus Reform reported Thursday, a Greek Life retreat at Ole Miss was promptly cancelled after a banana peel was found hanging in a tree.

A student later revealed that he threw the peel because he could not find a garbage can, but the incident made some students uneasy, so school officials “felt it was imperative to provide space immediately to students affected by this incident.”

Like I said before – anyone who shoots up a college in the English-speaking world is probably a lot saner than the people he’s shooting.

 One of those students, Makala McNeil, who was one of the first to report the banana peel, wrote a letter to the editor of The Daily Mississippian Thursday, in which she states that she and her peers “understood the potential pitfalls of allowing white journalists to write our story,” and now feel it is necessary to “contextualize the fear that the incident inspired.”

McNeil begins by offering readers a step-by-step narrative of her encounter with the banana peel, writing that her “sorority sister was the first to see it” as they and another student were walking back to their cabins.

Can you imagine being a university teacher and pretending these things are human? How can you even pull off talking to “Makala” as if it had a minimally functional human brain? As if it actually belongs in any kind of institution of learning?

I wouldn’t be able to stop laughing.

I’d be like

24/7

“As we approached the cabin, she abruptly stopped. Her eyes widened. Her jaw dropped. She frantically pointed at a tree, exclaiming, ‘Look! Look! In the tree!’ It was a banana, dangling from a limb,” McNeil recounts, noting that her “heart dropped instantly” as she and her companions “began to scan the area around us to see if we were in any immediate harm.”

Five years from now, this will be the plot of a Hollywood blockbuster directed by Matt Damon. I can’t wait to not watch it.

 Her letter goes on to claim that “bananas have historically been used by white people as derogatory to dehumanize and denigrate black people,” complaining that while some of the white students “seemed receptive” during a camp-wide meeting to discuss the incident, “others appeared apathetic.”

“Even today, bananas remain an intimidation tactic, intended to instill fear in black communities,” she adds, recalling a prior incident at American University where bananas were found dangling from trees the day after the school elected its first female black student body president.

 Notably, while student Ryan Swanson claimed he was unable to find a garbage can for the peel, McNeil contends in her letter that there was one located “a few feet away” from where the incident occurred.

PLOT TWIST!

PLOT TWIST!!

PLOT TWIST!!!

I haven’t seen a plot twist like this since…

Mind totally blown

She concludes by defending the decision to cancel the remainder of the retreat after the banana peel was discovered, declaring that “whether last weekend’s incident was an honest mistake or a malicious threat,” the response “was valid and authentic, especially given the present state of race relations in our country and at our university.”

McNeil asserts that “this incident is indicative of a broader campus culture,” noting that critics have suggested that students either “fabricated” or “exaggerated” the psychological effect of the fruit.

“It is no exaggeration to say that black students often feel as though they are under attack,” she writes. “We must confront a culture that dismisses black experiences, supporting the notion that constructive dialogue can actually foster a level of cultural understanding amongst different races.”

So this is where we are, in current year. This is what the kikes have degraded what was once a great/White country to. A country whose people once dreamed about building cities on Mars, curing all diseases, discovering the secret of immortality and creating robot butlers that can do really funny dances.

And the worst part of it is that you were warned. You were warned about it and, not only did you do nothing, but you slaughtered the people trying to save you from it.

You should have listened.

A week following the expulsion of two members of the Sigma Alpha Epsilon fraternity at the University of Oklahoma, the University of Georgia’s Student Affairs program met with fraternity and sorority leaders and decided to ban hoop skirts.

Online Athens:

“A standard aspect of event planning for Greek organizations is that costuming for events must be evaluated as to its appropriateness,” read an email sent out Tuesday by Ashley Merkel, president of UGA’s Panhellenic Council, and Alex Bosse, president of the Interfraternity Council. “The student leadership, staff and advisors agree that Antebellum hoop skirts are not appropriate in the context of some events. We will continue to review costuming and themes for future events to ensure their appropriateness for our organizations.”

Some other symbols, like the Confederate soldier uniforms once worn by members of some fraternities on special occasions, were banned years ago, Wilson noted Tuesday.

“We’ve made a lot of progress,” Wilson said. “This is just one more step. We applaud our students for being courageous and making a tough call.”

So basically the hoop skirts remind others of the Confederacy—a time of Black oppression, slavery, racism, intolerance, sexism, et cetera—and thus ought to be prohibited.

If you wish to complain, direct your complaints to Greek Life Director Claudia Shamp. Her phone number is 706-542-4612 and her email is cshamp@uga.edu. Let her know exactly how you feel about this ridiculous ban in the name of anti-racism and “progress.” Hat-tip to the Council of Conservative Citizens for providing this information.

Fifty years ago at the University of Alabama, Governor George Wallace made a stand for the right of public institutions to discriminate by race, but the federal government persuaded him that there would be no segregation tomorrow, much less forever.

In September, hundreds of UA students evoked that legacy when they marched behind a banner reading “The Final Stand in the Schoolhouse Door.” They were protesting what they consider the last form of formal segregation on campus—and perhaps in society—the university’s fraternity system. To be more accurate, they weren’t protesting the eight traditionally black sororities and fraternities, which haven’t accepted a white member since 2007; they were opposing the membership practices of the predominately white Greek organizations.

Controversy began when two black girls who rushed the traditionally white sororities did not receive membership offers from any of the 16 on campus–none of which had a single black member. The university newspaper The Crimson White used mostly anonymous sources—only one gave her name—to paint a grim portrait of white sorority members clamoring for diversity but stymied by socially backward alumnae or, in one case, an adviser. National media picked up the story, leading Gov. Robert Bentley—a UA alumnus—to say that sororities should choose members based on proper qualifications, not race.

Jesse Jackson came to the campus and suggested students browbeat the white sororities until they give in. “Gender or racial segregation is abhorrent to an intelligent, civilized people,” he told The Crimson White. “What’s at stake here is your future, not the traditions of their past.”

As pressure mounted, UA President Judy Bonner met with sorority advisers and decided to let the sororities increase the number of their members and establish open bidding—girls who never went through rush could be offered membership at any time—so that sororities could add non-whites before the next year.

The pressure was effective. A little more than a week after the first student newspaper report, Dr. Bonner released a video announcing “progress”: 14 non-white women, including 11 blacks, were offered membership; four blacks and two other non-whites accepted.

The Crimson White editorial board declared that “History has been made.” A Salon headline was “Finally! Alabama ends segregated sororities after public shaming.” Most reports read as though a “color barrier” had been broken, even though the “Jackie Robinson” of Alabama sororities pledged back in 2003.

The reality, of course, is that the Alabama Greek scene will remain mostly segregated, just as it is on campuses everywhere. Whites and blacks socialize separately, and few students of either race want to be tokens in organizations held together by racially-rooted traditions. Alabama’s white sororities will let in a few white-acting non-whites each year to fend off charges of “racism,” but they will remain largely unchanged.

Why the outrage?

The real significance is symbolic. Diversity-mongers get nervous whenever organizations or even hobbies are largely white (see these recent articles about CrossFit and marathons). Tokenism is an important step in dissolving racial, cultural and social exclusiveness. It leads to the assumption that since some non-whites can act white, race is only skin-deep and not part of group identity.

Greek organizations are some of the few remaining bastions of white identity—and they have deep roots. Their beginnings go back to the founding of the republic, and some of today’s most popular fraternities and sororities were formed just after the Civil War. These groups are bound by longstanding traditions and a multigenerational alumni base that includes some of the most prominent members of American society.

Last year, about 950 colleges and universities reported Greek participation to U.S. News. Particularly in the South, where fraternities are an important part of culture on campus and beyond, it’s not uncommon for a fifth or more of a school’s students to “go Greek.” Unspoken racial segregation is the norm for Greeks nationwide, though there are no reliable demographic data.

Traditionally-white Greek houses are informally sorted into “tiers.” Members of top-tier houses typically come from well-to-do families, have social graces, are some of the best looking and best dressed students on campus, tend to have the best Greek houses, and are overwhelmingly white. Top-tier fraternities have the most rigorous hazing, and top-tier sororities demand strict behavior of their members. When anti-Greek academics rage about “privilege,” they’re probably thinking of top-tier houses.

Bottom-tier Greeks enjoy less “privilege,” and their members are sometimes indistinguishable from the general student body. They are still mostly white, though they usually accept a few non-whites.

These informal rankings within already selective systems make Greek life one of the more exclusive institutions in America. This, combined with the prominence of many of their alumni, makes them ideal targets for opponents of hierarchy. Many people would like to change these groups fundamentally or do away with them completely.

Modern Persians

University administrators typically undermine tradition. In her video statement announcing the admission of non-whites to UA sororities, President Bonner said “I am confident that we will achieve our objective of a Greek system that is inclusive, accessible and welcoming to students of all races and ethnicities. We will not tolerate anything less.”

To achieve their goals, administrators can impose any number of penalties: social probation, curtailing pledge periods, or banning a chapter outright. Arizona State recently pushed fraternity housing off campus, and some schools have banned all Greeks.

Such anti-Greek actions are done for legal cover and to give the impression of effective administration in the face of negative publicity, but most administrations probably oppose the very idea of exclusive organizations. Occasionally, they are honest about this.

At Princeton, 15 percent of students belong to Greek organizations, which are not officially recognized by the university. In 2011, Princeton President Shirley Tilghman–a Canadian–announced a ban on freshmen participation. As she explained:

. . . Princeton’s Greek-letter organizations are significantly less heterogeneous than our student body as a whole, recruiting a disproportionate number of white, affluent, and privately educated members and serving as a pipeline to selective eating clubs. . . . The kind of social and economic stratification that this engenders undermines a cardinal goal of a Princeton education: to introduce students to as wide a span of perspectives and experiences as possible. In our globalized and multicultural society, comprehension of and affinity with those least like ourselves have never been more important, especially in freshman year, when foundational friendships are formed.

There are also some non-Greek students (God Damn Independents, or GDIs, as some Greeks call them) who oppose fraternities. VICE recently profiled a long-lived group at UA called the Mallet Assembly which led the sorority protests. The assembly “celebrates equality and diversity,” and a glance at its members suggests why.

Similar students typically staff school newspapers—which are regularly accused of anti-Greek bias—and graduate to fill the ranks of the major media, where they will write ominously about the latest hazing scandal or Mexican-themed parties where Greeks wore sombreros.

Sometimes, the impetus for “inclusion” comes from a Greek organization’s “nationals”—the parenting group that has the authority to revoke the charters of individual chapters.

The Kappa Alpha Order (KA) was founded in 1865 at Washington and Lee University and spread throughout the South. In 1923, Robert E. Lee was declared the “spiritual founder” of the group, and the organization remains steeped in Southern tradition. In 2010, however, KA nationals banned Confederate uniforms at the traditional “Old South” parties and parades, where men dressed as soldiers and women wore hoop dresses. The ban came after a black UA sorority complained that the Confederate procession had paused in front of its house on campus.

Greek national organizations want more members and no bad publicity, and so are willing to water down traditions and make concessions that will keep them in the good graces of university administrators. They sponsor and support week-long programs for chapter leaders such as LeaderShape and the Undergraduate Interfraternity Institute that teach squishy things like “inclusive leadership” and encourage students to make “bold change” and to confront “the harsh realities of the current state of fraternity/sorority life.”

Going “forward”

The future for fraternities looks grim. Greek students, who are rarely on campus for more than four years, are up against entrenched administrations and hostile media. Forty-four states have passed anti-hazing laws that criminalize even benign initiation rites under the guise of preventing acts which were already illegal.

Federal authorities investigate the slightest whiff of “discrimination,” as well as any claim that Greeks have created a “hostile environment” for women or minorities. They threaten to withhold federal university funding in order to pressure administrations.

The most popular fraternity website, Total Frat Move, has voiced its support for “anti-discrimination.” A few holdouts, such as the popular forum Old Row, will value tradition over conformity, but in the long run, if traditional Greek organizations want to maintain their character they will probably need to go off campus and underground.