The woman pictured below calls herself Ms. Nkechi Diallo. The woman. Pictured below. Yes, that picture. #BlackHistoryMonth https://t.co/tWEOTtkOip pic.twitter.com/p4Uu4o6x09

— Nkechi Diallo, pre-PhD (@itsafronomics) February 15, 2024

Wait, Rachel Dolezal, the white woman who got a perm & a tan & “identified” as black for a while, then became a school teacher with an OnlyFans?

2024 just got weirder than even I thought possible. pic.twitter.com/Ae45JRfSY6

— Samsara 🎤🎵🎹 (@SamsaraSings) February 14, 2024

Wait, Rachel Dolezal is back?

Didn’t expect that, but I’m glad to hear she’s doing well.

The Guardian:

The Arizona-based educator formerly known as Rachel Dolezal has been ousted from her position in a local school district due to content posted on her OnlyFans account.

Dolezal, who legally changed her name to Nkechi Diallo in 2016, had been teaching at an elementary school in Arizona since August 2023, according to a report from News4 Tucson.

She was fired this week after her OnlyFans account was brought to the district’s attention, as its posts are “contrary to our district’s Use of Social Media by District Employees policy and our staff ethics policy”, said Julie Farbarik, the district’s director of alumni and community relations. The account was linked in Diallo’s public Instagram profile.

…

Diallo is best known for controversy surrounding her racial identity, identifying as a Black woman for years and even heading the local chapter of the National Association for the Advancement of Colored People (NAACP) before her parents publicly revealed she is white in 2015.

Yep.

We all remember it very well.

It was a fun time.

I’m done asking “who is paying for these OnlyFans accounts?”

It’s apparently beyond human comprehension.

My TRANSition story & how I became KOREAN🇰🇷 https://t.co/8QSPTDOVgY 💙💜💛💚🖤🧡 #olilondon pic.twitter.com/KwBrUO2GcS

— Oli London (@OliLondonTV) June 26, 2021

As you know, there is a trans-Korean British guy now.

He had total face surgery to try to look Korean.

After being attacked over this – and he was indeed widely attacked, by liberals – he’s under the protective wing of trans-negress Rachel Dolezal.

Insider:

Rachel Dolezal, a white woman who gained notoriety in 2015 for claiming that she identifies as Black, has spoken up in support of Oli London.

London, who is British-born and ethnically white and goes by they/them pronouns, said this week that they “transitioned” races.

London has a TikTok following of over 427,000 and got attention for appearing on Barcroft TV’s “Hooked on the Look” series in 2018 and E!’s “Botched” series in 2019. During those TV appearances, they talked about how expensive and painful it was to undergo multiple plastic surgeries to look like their favorite BTS star, Park Jimin.

During a 2018 appearance on the British TV show “Hooked on a Look,” London said, “I’ve not exactly changed my race. I’m not saying I’m Asian as such. I’m always going to be British and Caucasian, but I would like to look as close as possible to Korean popstars and Jimin.”

Dolezal was responding to questions on the backlash that London received after they announced on June 24 that they “identify as Korean.”

“I do think that the broader issue here is compassion and kindness, and that personal identity is not the big fish to fry when it comes to somebody’s personal choices or how they feel,” said Dolezal, speaking to TMZ on July 1.

You all remember Dolezal.

She’s looking like a trans-Hutt these days.

She managed to look about as black – if not blacker – as the quadroon scam artist Nikole Hannah-Jones.

Ever since Dolezal became the first publicly trans-racial person – after it was exposed that she was the head of her local NAACP chapter – this issue has been muddled.

Firstly, it simply does not follow that if a man can become a woman that a white can’t become a black (or Korean). It is now sacred moral dogma of the high church of the global anus that it is totally possible for a woman to accidentally be born in the wrong body. The scientific explanation is that the soul is misplaced.

Well, if the female soul can be misplaced in a man’s body, why can’t a Korean’s soul be misplaced in a white man’s body? There is whole helluva lot bigger difference, genetically, between a white man and a white woman than there is between a white man and a Korean man.

Perhaps, genetics don’t really factor into it, because it is soul transfer science, which, according to Bill Nye and the entire establishment, is a hard science.

But then, what is the underlying logic, in terms of the state doctrine? A white woman can’t change to a black woman because she is undermining black people. But why is it allowed for men to undermine women? Also, if it’s science that souls can be misplaced, how can anyone be undermined by the nature of scientific fact?

On a practical level, I could see how transracialism would cause more problems.

I tell men to say they identify as women and then go into women’s lockrooms and start jacking off, because it will lead to fun and destruction. I have explained that there is no requirement on taking estrogen or even wearing women’s clothes, you can just say “yeah, I’m a woman not” and go into the lockroom and star the jerk-fest. Most men, however, will not do this, despite the fact it is fun, legal, hilarious and financially lucrative – by simply saying “I’m a woman now,” you get access to all of these female privileges in preferred hiring and university placement.

You can also win big time gold medals in the Olympics at sports you’ve never even played before and get a sponsorship from Nike. Honestly, you could just sign up for every Olympic sport and probably win them all, other than like, ice skating and gymnastics.

Just imagine if Bo Jackson had been alive at the time of trannies.

For those too young to remember: Bo played both football (handegg) and baseball in the same period, both in major leagues. He was a famous inspirational figure, following the “you can do anything you put your mind to” mantra of my own youth. Usually at the time, inspirational sports figures were mostly marketed to black children, as in “don’t do drugs, you silly pickaninny – you can become a famous sports star!” But I think all white people were awed by Bo, since he could play two sports at once. So the Bo inspirational poster was in every elementary school classroom.

I can’t find the exact poster I remember, but it was this picture with a similar quote (I just think it had the classic black border now used in the “demotivational” meme):

Since we’re just talking about whatever at this point – I’m not necessarily opposed to black people being used as inspiration for white kids – especially in the 1990s, when you didn’t have all of this racial tension.Bo Jackson in particular – the nigga was playing two sports at once.  There is an underlying implication of: “well, if a black guy is successful, then what is going on with you, bud?”

However, looking now at that Bo Jackson poster – it was probably a negative event to have white girls looking at that and the teacher saying “this is an example of a very successful man.” White girls, as it turns out, are looking for any excuse to get railed by Tyrone, and this Bo Jackson inspirational poster isn’t helpful.

It’s kinda like that with every seemingly harmless thing related to multiculturalism. You say, “well, Bo actually IS inspirational – what’s the harm in celebrating him?”

Then, ten years later:

But I digress.

The one regrettable thing about Bo Jackson is that they wouldn’t allow him to play football with a bat. (As you might have guessed, I was a bit class-clownish in school, and I used to say “they should combine the sports so Bo can play football with a bat.”)

Point being: due to the tranny agenda, every man has the ability to be Bo Jackson – and much more. You can win as many sports as you have time to play, and you don’t even have to practice. You just show up and beat women at sports and win money and sponsorships. You can even show up drunk.

This is the greatest opportunity of our age.

But yeah – despite these crazy benefits, no normal heterosexual male one wants to claim trannyism.

Claiming to be black in order to access black privilege, however – that is something whites probably would do. Just go into a job, fill out “black” on the application, then walk into the interview as a white guy and say “yall muthofuckas bess is be do hired my blackass or yall is be rassis and I is be called my lolyer.”

That would create problems, because there would be no reason not to do that. Then all whites would have affirmative action, and then the entire concept of affirmative action – giving special privilege to the racially inferior – would be undermined.

So maybe that’s why they’re mad?

Furthermore, Ben Shapiro is a Fraud

In response to the trans-gook, Jewish fake conservative Ben Shapiro tweeted.

Trans Koreans are Koreans https://t.co/xgNKvr5btl

— Ben Shapiro (@benshapiro) June 28, 2021

Do you see what’s wrong with it?

What Shapiro is doing is mocking the idea of trannies by pointing out the disconnect between the response to transgender and the response to transracial.

However: Ben Shapiro has said that “race doesn’t exist.”

Within his own ideology, he should support transracialism, even though he is against transsexualism.

But he doesn’t maintain his ideology, because he doesn’t really care.

Do you see how at the beginning of this piece, I tried to work through all of the logic of this situation? Ben didn’t do that. Instead he said “hehehe,” despite the fact that he was actually pointing to the absurdity of his own claim that race doesn’t exist.

WOW – she really got into character!

(I’m sure someone can think of better jokes than that, but it’s all I’ve got in me rn).

Washington Post:

Former NAACP official Rachel Dolezal, a white woman who posed as African American for years, is now facing charges of welfare fraud after investigators say she illegally received thousands of dollars in public assistance.

Dolezal, who legally changed her name to Nkechi Diallo in 2016, is accused of stealing $8,847 in food and child care assistance dating back to August 2015, according to court documents obtained by KHQ-TV. She is charged as “Nkechi Diallo also known as Rachel A. Dolezal” with first-degree theft by welfare fraud, second-degree perjury and false verification for public assistance.

Local reporters who went to her Spokane home seeking comment said she declined to say anything and closed the door.

The investigation into Dolezal began in March of last year when an investigator from the Washington Department of Social and Health Services learned she had written a book that had been published. The investigator did further research into the book’s publisher and discovered “a typical contract would include payments of $10,000 to $20,000 as advances against later royalties,” according to documents.

At this time, Dolezal had been reporting a monthly income of less than $500, which came from child support payments. She resigned from the NAACP in June 2015 when her parents revealed she was actually white, and claimed that since then she had been unemployed and unable to find work, the Spokesman-Review reported.

When asked how she was paying her living expenses, she was quoted in the documents saying, “Barely! With help from friends and gifts.”

But, a review of Dolezal’s self-employment records, which included bank statements, revealed a less dire situation.

In total, between August 2015 and September 2017, Dolezal’s bank statements showed she had deposited nearly $84,000, documents said. Investigators believe the money came from her book, speaking engagements and selling art, soaps and handmade dolls.

In 2017, Dolezal reported a “change of circumstance,” citing a “one-time job” for “speaking and voice overs” she did in October that earned her $20,000, according to documents.

…

If found guilty, Dolezal could face up to 15 years in prison and could be ordered to pay $8,887 as restitution. She may also be disqualified from receiving food assistance for at least a year, documents said.

She gonna go to prison like a rill nigga too.

You know, I never got what the deal was with her being persecuted for this.

I mean according to the morality of the system, it does not appear as though she did anything wrong.

There is a bigger difference genetically between sexes than there are between races, and a man is allowed to pretend to be a woman and receive all of the institutional benefits and privileges awarded to a woman in our society.

So why would a white person not be allowed to pretend to be a black person?

She even did interviews after she was outed giving the same logical as trannies give – “soul born in the wrong body.”

Furthermore – why was Shaun King not persecuted when the exact same thing happened to him?

His family outed him as faking being black and posted childhood pictures in the same way Dolezal’s family did to her.

And it’s worse, because he’s a FUCKING WHITE MALE… right?

Furthermore, Shaun King is a lot more influential than she is… oh. I guess maybe that’s why he can’t be persecuted. He’s needed to keep the entire BLM movement running, while she was just some irrelevant skank getting easy money by running a local NAACP chapter.

BUT – that still doesn’t explain why, as a rule, any white person isn’t allowed to decide to be black.

Sex and race are both social constructs, our Hebraic overlords have informed us, so why is race not “fluid” in the way sex is “fluid”?

The only explanation is that the entire Jewish system has zero consistent internal logic and everything about it is simply designed to destroy society.

So then I guess they just have the practical reason to not accept “transracialism” because they don’t want a bunch of white guys filling out “black” on school and job applications.

Of course a man can already get female benefits (basically the same as black benefits) by claiming to be a female, but they know that it is personally humiliating to a normal white man to pretend to be a woman, whereas pretending to be black would be trollishly fun.

“I’ll take a free college education where professors are not allowed to fail me and a high-paying job I can’t be fired from, please. Also infinite welfare forever. Also, no one can ever criticize anything I do, ever, and hot white women have to have sex with me or they’re racists. Thanks, you racist white motherfuckers.”

RELATED SORT OF

Not directly related, but a sort of interesting thing I don’t think I’ve ever posted before.

It’s a video about a guy who is half Jew and half black who just looks like a total Jew, and is having a hard time convincing people he’s an African.

His name is David Matthews, he’s a screen writer.

He’s not faking it.

His black dad looks like he was pretty mixed. Light-skinned. And Jews are already swarthy, so I can see why people would look at this guy and think “pure kike.”

But it sort of speaks to the power of Jewish genetics though. They can overpower black genes and be dominant.

If race is just a social construct that gets in the way of our expressive individualism, why do people laugh at Rachel Dolezal for LARPing as an African-American?

“Rachel Dolezal paints a dark picture of her childhood in her new memoir, In Full Color: Finding My Place in a Black and White World.

In the book, she says her brother molested her as a child, her family forced her to eat her own vomit and she wore clothing made of dog fur.

She talks about her desire to be black at a young age.

“I would pretend to be a dark-skinned princess in the Sahara Desert or one of the Bantu women living in the Congo … imagining I was a different person living in a different place was one of the few ways … that I could escape the oppressive environment I was raised in.”

She would rub mud on her hands, arms, feet and legs, she writes.

As she grew older, she didn’t correct those who thought she was black. In fact, she embraced it. She tanned and braided her hair. …”

She isn’t any crazier than the subway tranny, Alison Evans who made up her own gender, or the California man who is transitioning into a genderless alien.

Trans-racial pioneer Rachel Dolezal is back. Her newest fraudulent identity is to pretend to be a person with something interesting to say:

What determines your race? Is it your DNA? The community in which you were raised? The way others see you, or the way you see yourself?

On June 11, 2015, the media “outed” Rachel Doležal as a white woman who had knowingly been “passing” as black. When asked if she were African American during an interview about the hate crimes directed at her and her family, she hesitated before ending the interview and walking away. Some interpreted her reluctance to respond and hasty departure as dishonesty, while others assumed she lacked a reasonable explanation for the almost unprecedented way she identified herself.

With In Full Color, Rachael Doležal describes the path that led her from being a child of white evangelical parents to an NAACP chapter president and respected educator and activist who identified as black. Along the way, she’ll discuss the deep emotional bond she formed with her four adopted black siblings, the sense of belonging she felt while living in black communities in Jackson, Mississippi and Washington, D.C., and the discrimination she’s suffered while living as a black woman.

Her story is nuanced and complex, and in the process of telling it, she forces us to consider race in an entirely new light—not as a biological imperative, but as a function of the experiences we have, the culture we embrace, and, ultimately, the identity we choose.

The book is apparently being ghost-written by a white Austin hipster, and will document the uphill struggle against white privilege she faced as a well paid NAACP chapter leader in Washington , one of the few states Hillary Clinton would win if only white people could vote.

In a sense, black people are indeed existing in a system that is stacked against them. Basically what racial integration has accomplished is assume white behavior of blacks, which is biologically impossible even with all the institutional advantages set in place for them. This has opened up the field for unscrupulous people like Rachel Dolezal, whose average European intelligence combined with a perm gives her access to a number of easy ways to make a good living doing nothing.

Basically any one of us could go to an African country, lead a coup, and be crowned emperor by getting a tan and curling our hair into an afro. I would go so far as to encourage people to game the rigged Affirmative Action and minority-privilege system for yourselves, like bubbling in African-American to get a significant leg up when applying to jobs and colleges. When confronted on it, simply stick to your story to proctors and administrators, which would challenge the anti-white system.  Additionally, whites should not fill out the racial part of the census, and if you do, bubble in “other” or something other than white. HUD has been weaponizing self-reported racial statistics in its ambitious plan to destroy any enclave more than 50% white.

Dolezal is not the only huckster engaged in this racket. Here are some other people with little negro ancestry (in the case of one), or none at all, that have procured wealth and power despite being unremarkable by white standards:

Benjamin Todd Jealous, CEO of NAACP. Makes $295,000 a year.

G.K. Butterfield, member of Congressional Black Caucus

Civil Rights activist and “Senior Justice writer” at the (((New York Daily News))).

They can add “Black” to their resumes all they want, but at the end of the day. But you don’t even need a DNA test. Just go up to them and demand they prove they say Nigga to prove they’re black.

This is nothing new of course. Recall that Marcus Garvey of the Universal Negro Improvement Association once remarked that everyone at the NAACP offices other than W.E.B. DuBois was “white” (actually Jewish). While I don’t think any of the aforementioned people in this case are Jews, the financiers of organization like the NAACP certainly all are, and they like to hire white people pretending to be black in order to convince whites that blacks are just whole wheat versions of white people.

Folk Musicians in Washington Square, April 1962

Television may be a wasteland, but it can at least offer a bellwether for things to come.

Case in point.

A few months ago, I saw a PBS music special that took place in Seattle. It was about the folk music explosion in the sixties, and was hosted by one of the more favorite bands of that era. Several of the most famous figures were introduced, and of course, many of the most iconic songs of this genre were sung that night. For a ‘folkie” like me, it was a trip down memory lane.

Three things struck me about the presentation.

One was that the direct connection between folk music and the civil rights and anti-Vietnam war movement, as betrayed by the lyrics. Almost all of the songs were inspirational protest songs that pressed all the right — or shall I say — “left” emotional buttons.

Second was the fact that the songs were composed and sung by White people.

And thirdly, everyone in the packed audience was White — as far as I could see — and while the overwhelming number were pathetic boomers like myself, there were several young faces who obviously represent the new generation of Social Justice Crusaders, ready no doubt to pick up and carry the torch. Again, their pigmentation was white.

All of this made me realize something that I did not appreciate at the time. 60’s folk music was the voice of ascendant Cultural Marxism, of “alienated” young Whites who for the most part were raised in comfortable middle-class environments. They were struggling to find their identity. So what better way to make a statement than to attach themselves to a cause that identified with The Other? A cause that offered itself as a critique of the lifestyle and the background that afforded them the leisure to strum a guitar and call out against social injustice.

But folk music did not give voice to the mood of Black people. That mood was not one of sweetness and self-righteousness, but of anger and rage that presaged the ugly and nasty character of rap music. 60’s folk music was a White phenomenon. It was decidedly not a Black thing.

Having come to this realization, I turned the channel to an NHL hockey game played in Los Angeles, the home of White Hollywood liberals. Once again, I found the images of the spectators more interesting than the game itself. When the cameras panned the audience, all I saw was a sea of White faces, some of them belonging to celebrities.

So like folk music, ice hockey is an expression of White culture. Almost without exception, it is a game played by Whites and watched by Whites.

The Hollywood vision of racial harmony: Danny Glover and Mel Gibson

All of which suggests that even after 50 years of social engineering, grassroots America remains segregated. This is not the America that the media likes to portray. No, their America is the America that resembles Paul McCartney’s keyboard, where ebony and ivory live in “perfect harmony”. It is the world of biracial newscasters and sports panels and Hollywood movies, where Black and White folks are seen to work together, like Mel Gibson and Danny Glover did in their cop movies. It is a fake world created with deliberate intent. TV shows like Star Trek and “I Spy” with Robert Culp and Bill Cosby led the way in modelling such a future. A future which went beyond civil rights for Blacks to a future where racial differences go completely unnoticed.

But here we are in 2016, a half century later, and we have yet to live in this future. Why?

The Progressive party line is that “we have made progress” but “a lot remains to be done” and will be done. “We shall overcome some day”.

Those who challenge this view have another answer. We have not made substantial progress because it cannot and will not be done. Not on the ground. Not among ordinary people. The White fantasy of the folk music culture was based on many presumptions, most central of which is that Black people really want to “hang” with White people. They want to embrace our way of life, our culture — or what remains of it. They want to dress and sing and speak like Whites, and live next door to Whites in affluent White middle class enclaves. The Huxtable family on the Cosby Show presented the perfect articulation of this alleged ambition. It is not about Blacks simply wanting “a piece of the action”, a fair share of material prosperity, but of wanting to be like and with White Americans. Really?

If anything, it seems that more White Americans favour integration than Blacks. If they don’t want to live alongside them, many want to mimic them. White youth have embraced the culture of the Black American ‘lumpenproletariat’. Their music, their lingo, and their affectations. They wear baseball caps with the brim facing backwards, and baggy pants and sneakers. They generate their own rap music and mouth Black slang like “bro”. And they practice the sexual morality practiced in Black ghettoes, now gone viral. It is all part of what Charles Murray called “The Coming Apart of White America”. It is a society that cannot be fixed by fair taxation, economic equality, full employment or more social programs alone. The problem runs much deeper than that.

Taking Wiggerism to new heights: Rachel Dolezal

Meanwhile, many White women, sensing where the wind is blowing, have decided to jump ship and abandon the ‘White Star’ line. Some of them seek out millionaire Black athletes and celebrities, or the apparent strong masculinity that feminized White male culture no longer represents. Others, like Rachel Dolezal, even attempt to become Black. That should tell you something, but some don’t want to hear what it is.

That is what was so amusing about the bewilderment of Black TV commentators who could not understand why anyone like Rachel Dolezal would want to become a member of a downtrodden minority that still suffers from persecution, discrimination, racial profiling and police violence. These Black observers do not get it. The Rachel Dolezals of White America understand what they do not: the ‘downtrodden’ minority is on the way up, while the White majority is manifestly on its way down. But they are not the only observers who don’t get it. White politicians don’t get it either — or pretend not to get it. Acknowledging politically inconvenient truths can get you unelected in a hurry.

Recently, presidential hopeful Hillary Clinton — among the most consummate and cynical opportunists of them all — playing up to her ‘African-American’ constituency, spoke about African-American mothers who were afraid for their sons’ safety on the streets, with the obvious implication that bigoted White cops presented the only menace, rather than the more prevalent violence from other Black youth. But most tellingly, she did not talk about the fear that many White parents feel about the safety of their sons and daughters — on the streets from you-know-who.

Black spokesmen cannot see through the fog of their own mythology and propaganda, the fog of “White Privilege” and “Black Lives Matter”. When presented with the ubiquitous policies of reverse discrimination, hiring quotas, imposed ‘diversity’, and the failure of a great many Blacks to advance up the ladder without ‘affirmative’ action, they fall back on “the legacy of slavery”, and the persistent need for remedial favoritism. It’s a narrative that White liberals are eager to parrot, for they too know where the wind is blowing. They covet social status, hoping to earn or keep a place in the new multicultural hierarchy. No wonder they dare not consider the statistics of Black-on-White crime vs. White-on-Black crime. Facts that if mentioned would not only be incendiary, but definitely fatal to their careers.

The folk music of White boomerism is a spent force, long obsolete. The social injustice they sung about is now a two way street. In other words, social ‘injustice cuts both ways’. At this rate, however, it will soon cut only one way. Soon White Lives won’t ‘matter’ at all — and Peter, Paul and Mary will be consigned to a museum to reside alongside the Confederate Battle Flag.

Something to sing about, this Land of “Ours”.

As I said when the Rachel Dolezal scandal first emerged, the SJWs have two choices: accept that she is as Black as any African, or admit that race is genetic and face all of the consequences of this reality.

They have run around in circles on the issue, saying little of anything at all, and then basically let the issue drop out of sight.

But a USA Today columnist has brought it back up with the bizarre declaration that race is a genetic reality.

These are the column’s authors.

Alex Berezow, founding editor of RealClearScience, holds a PhD in microbiology, is a member of USA TODAY’s Board of Contributors, and is co-author of Science Left Behind. Razib Khan is a PhD candidate in integrative genetics and genomics at University of California-Davis and a science writer who specializes in population genetics.

And here is what they’re saying/admitting.

First, those who contend that Dolezal is perfectly free to identify as “black” are engaging in relativism — i.e., that each person is entitled to define truth as he or she sees it. That line of reasoning might work in sociology or the social sciences, but it does not work in genetics.

Second, the idea that race is either biological or sociological is a false dichotomy; it is manifestly both a biological and social construct. The relevant question, therefore, is: “To what extent does the biological factor matter?” Different geneticists give different answers. Some, such as Michael White and Alan Templeton at Washington University in St. Louis, say it doesn’t matter at all and that race is not a biologically justifiable concept.

That is, in fact, the standard and accepted SJW position: “race does not exist.”

Others, however, argue that genetics still matters quite a bit. Genetic diseases tend to cluster among certain races and ethnicities. For instance, sickle cell anemia is found primarily among blacks, cystic fibrosis among whites of European descent, and Tay-Sachs disease among Ashkenazi Jews.

This is a reflection of the fact that human populations exhibit significant structure, which is a record of our history as a species.

That is the position of “racists,” and you can be crucified or arrested for bringing it up in certain contexts.

The point is neither that genetics is fate nor that it determines everything about you. The environment also plays a significant role in developing the person you become, and that certainly includes racial identity.

But the history of human evolution, including race, is real, genetically traceable, and cannot be denied. Race, therefore, is a reflection of our history and geography. It is scientifically inaccurate to reduce human populations to mere social constructions and arbitrary crystallizations of power relations.

Rather, genetics compels us to view race and ethnicity as part of a larger journey that started with our first ancestors who evolved over the course of tens of thousands of years into the riotous colors and shapes that we recognize as human.

Wow.

This is quite a thing.

I seriously doubt that this is going to get any traction in the mainstream, however, and they will instead continue to allow the Dolezal story to slip down the memory hole and hope a transracial movement does not emerge.

In the past the jew’s favorite saying was “I’m not a jew, but…” This has now been replaced with “I’m White and deeply ashamed about my race.” The enemy within, the alien infiltrator that can never be loyal to anything other than its tribe and the devils they worship, always seems to be the one behind the anti-White propaganda. The jew wears many  masks, from poor oppressed victim, to “progressive” revolutionary and finally phony White eager to atone for imaginary sins. Our unprecedented kindness to these desert aliens has been rewarded with this treason. They are the parasite feeding on the dead body of the U.S.S.A.

Huffington Post:

Rachel Dolezal is a fascinating case study in White racial identity development.* She is stuck in the immersion/emersion stage, in which White people, having learned extensively about the realities of racism, and the ugly history of White supremacy in the U.S., “immerse” themselves in trying to figure out how to be White in our society, and “emerge” with a new relationship to Whiteness.

We’re being “immersed” into a jew-created cesspool of spiritual evil and hostile brown outsiders. The kosher enemy wastes no time going on the assault, bleating about imaginary crimes. The profound “races” evil of building a prosperous and civilized nation that everyone wants to be part of and many of those same people want to destroy.

Only in the case of Dolezal, her way of dealing with the pain of the reality of racism, was to deny her own Whiteness and to become Black.

Oy, the pain of being a “races” White! How to make up for conquering the wilderness, stamping out disease and banditry, building cities, creating a strong middle class and reaching toward the stars?

To whom should I make out the check, jew?

She is an extreme example of a common phenomenon. The “immersion” stage is typified by White people taking more responsibility for racism and privilege and often experiencing high levels of anger and embarrassment for racism and privilege, which they sometimes direct towards other Whites. They sometimes try to immerse themselves in communities of color, as Dolezal did. She’s not alone.

Self-loathing is not a virtue. The War on Whites is not just fought with negro mobs and la-teen-oh hordes. It’s a war of words, of ideas. Our enemy wants us to hate ourselves, to lose our identity and die. This is the evil we must fight.

I definitely experienced this. There was a time in my 20s when everything I learned about the history of racism made me hate myself, my Whiteness, my ancestors… and my descendants.

Jew pretends to be White in order to further the goal of White genocide. I can’t believe we cured polio, harnessed electricity, wrote symphonies and allowed more individual freedoms five hundred years ago than nearly any modern non-White nation. Better not have any children.

I remember deciding that I couldn’t have biological children because I didn’t want to propagate my privilege biologically.

Biological privilege. I like that, it’s honest. High I.Q., creativity, beauty…there’s a lot that’s unique and special about a European heritage. This is why it’s under attack. The jealousy and wickedness of an ugly jew that’s told it was chosen by g*d but faced with White achievements must see itself as the satanic rat it is.

If I was going to pass on my privilege, I wanted to pass it on to someone who doesn’t have racial privilege; so I planned to adopt.

The demonic jew encourages racial cuckoldry.

I disliked my Whiteness, but I disliked the Whiteness of other White people more. I felt like the way to really end racism was to feel guilty for it, and to make other White people feel guilty for it too.

The mask starts to slip, the massive kosher hatred for the shkotzim shines through even in the middle of its “I’m White, too!” act.

Many White people also feel like we don’t have culture, and this isn’t a coincidence.

A truthful statement, floating like driftwood in a sea of deceit. Not coincidental, indeed. What’s causing it? Over a century of direct attack, the disastrous jewish century where the West lost its mind and soul?

Throughout the 20th century, countless immigrant groups abandoned the artifacts of cultures that racialized them as immigrants (language, religion, food, styles of speaking, gesticulations, family structures, traditions, etc.) in order to become White.

Swing and a miss.

Because at the end of the day, we need White people to see that we are White. When we recognize and own our Whiteness, we can account for our own portion, our one 1/billionth of responsibility for what White people have done throughout history.

We can start putting stripes on our backs for sins like alternating current, the steam engine, refrigeration, freedom of assembly, chemotherapy, the automobile, the airplane, freedom of religion, computers and all the other horrors we’ve visited on the poor brown people and the special favorites of g*d who always seem to be causing problems.

We can work with other White people to begin to challenge bias, ignorance and colorblindness. We can use our privilege to confront the sources of that unfair favoring.

We can organize, arm ourselves and prepare for the common defense after the U.S.S.A. collapses.

I’m not sure what happened with Rachel Dolezal. Maybe it was mental illness.

Yeah, I think you might be on to something.

But being White — and facing the truth of what that means historically and systemically — can drive you to do the weird and unthinkable that we see in Dolezal today.

Your existence is a crime. Die for the jew.

But we cannot not be White.

Well, you can, merchant.

And we cannot undo what Whiteness has done.

I wish we could take back the jet engine, protections from unreasonable search and seizure, assembly lines, heart transplant surgery and the printing press, but I guess you’re stuck with what Whiteness has done.

Following hot on the heals of the Rachel Dolezal case we have been presented by the mass media with yet another story obviously designed to confuse people and blur our perception of the issues of race and ethnic identity, the case of Verda Byrd. Unlike Rachel Dolezal however, Verda Byrd is not a White woman pretending to be Black, she is described in the media as a ‘White woman’ who for seventy years believed she was Black.

We are told in the various news media accounts that have been published that Verda Byrd was as a baby, first fostered and subsequently adopted by an ‘African-American’ couple, Ray and Edwinna Wagner, and was raised as a ‘Black child’, having been told by her adoptive parents that she was a ‘light-skinned African American’. Having lived as an ‘African American’ for most of her life, Verda decided at the age of seventy to begin tracing her biological parents and discovered they were both recorded as ‘White’. Subsequently, Verda has been re-united with three siblings, the only surviving children of her biological mother who had ten children in all.

Verda Byrd has been angered by the Rachel Dolezal case and has spoken out critically, as she feels that Dolezal has deceived people, claiming to be something she is not. This however causes us to examine Verda Byrd and her true racial status, as Byrd’s criticisms of Dolezal would appear to be misplaced if not hypocritical if she too were found to be claiming to be something she is not, and this issue of true racial status is brought sharply into question when one sees photographs of Byrd, who would appear to be of mixed race and not ‘White’ as she claims.

So, free from media hype and stories driven by an evident bias towards causing confusion over these issues, let us examine the facts of Verda Byrd’s background, just as we did regarding Rachel Dolezal, in my earlier article about her.

Verda Byrd was born Jeanette Beagle on 27th September 1942, apparently the fifth child born to a White couple, Earl and Daisy Beagle. Very shortly after Jeanette was born however, Earl Beagle walked out on his wife and never came back. It would appear that something significant had happened that motivated Earl Beagle to abruptly end his relationship with Daisy, the mother of his four other children, and sadly in February 1943,  just months after Earl had walked out, Daisy was involved in an accident at work which left her hospitalised and unable to care for her children for many months.  The children were all placed in care and while the older siblings were later returned to their mother, Jeanette who was still a baby and by this time had no memory of her biological mother, was deemed as too settled with her foster parents to have her life disrupted again. Daisy agreed to Jeanette’s adoption by the Wagners, who renamed her Verda and raised her as their adopted African American child.

If one examines photographs of Verda as a child, and as a young woman, she bears a striking similarity in appearance to her adoptive mother Edwinna Wagner, who was a ‘light-skinned African American’ woman and this was undoubtedly something that would have pleased Edwinna Wagner and been a significant factor in her decision to adopt Verda.

If one compares the photographs of Verda as a child and a young woman with a photograph of Earl and Daisy Beagle, it becomes apparent that she bears very little resemblance to either parent. We know that Daisy acknowledged Verda (Jeanette) as her biological child, but the obvious physical dissimilarity between Verda and Earl Beagle leads one to strongly suspect that he was probably not her biological father. For Verda to have the appearance of the ‘light-skinned African American’, one would logically expect her biological father to be a somewhat less lightly-skinned African American rather than the very European looking Earl Beagle.

In a report of this case in the San Antonio Express News, it states: “Interesting questions have been raised on the journey of self-discovery. One of Byrd’s sisters [presumably Sybil Panko] wondered whether their father was the same man. She noted Byrd seemed to have black features … [another sister, Kathryn Rouillard] said any concerns about Byrd’s heritage, or why Byrd was put up for adoption are a moot point …”

If one looks at a photograph of Verda Byrd with her three surviving siblings, it is evident that appearance wise, she is very much the odd-one-out. Sybil Panko, who is seventy-six years old and was evidently one of Earl and Daisy Beagle’s first four children, bears a strong similarity to her father, while Verda does not. The two younger siblings, Kathryn Rouillard, who is fifty-nine and Debbi Romero, who is fifty-six, resemble their mother and because of their ages, are obviously children that Daisy Beagle had much later with her second husband — her name was Daisy Pierce at her death.

The balance of probability therefore overwhelmingly suggests that Daisy and Earl Beagle had four children together and when Daisy became pregnant once again, eventually giving birth to Verda (Jeanette), Earl noticed the non-White appearance of the new baby and suspecting his wife of infidelity, walked out on her.

Once Daisy had recovered from the accident she later suffered, she regained custody of the four ‘legitimate’ children by her former husband, but was persuaded by social services to allow her ‘light-skinned’ but evidently mixed-race baby to be adopted by the Wagners. In race conscious 1940s America a White woman with four White children could still envisage finding a new husband, but a White woman with four White children and a mixed-race baby would have great difficulty finding a new husband, either Black or White.

While a comparative DNA analysis of Verda and her three half-sisters would be interesting to see,  it seems virtually certain that Verda, a person of very dilute non-White ancestry, was correctly identified by her adoptive mother and is as she has always previously believed, a ‘light-skinned, African American woman’ — not the ‘White woman’ she now believes herself to be.

If there were more SJW women like Ali Michael, there’d be less SJW women like Ali Michael, which would be a good thing — something that even she’d agree with.

This Huffington Post blogger, who has a Ph.D. in premenstrual tension and calls itself ‘professor’, sports a haircut that makes her appear to have been chewed by rats. It is, believe it or not, a calculated look.

Ali’s doing everything she can to de-Whiten herself without resorting to boot polish, but by thinking her way into un-White. She was born in shame, by coming into this world with White skin, and it’s her avowed mission to promote inverse racism in order to encourage other Whites to willingly self-destruct. Then, when all the Whites are gone, the gentle and harmonious peoples of colour will frolic happily in the daisy garden as a rainbow stretches in a liberating arc over the sky, and birds twitter a song of joy.

Thereafter climate change will reverse, drought stricken river beds will once more flow with azure waters, and the energy of all that love will create a fragrant pink cloud over the land like an endless bubble-gum bubble that never bursts. No one will go hungry, there’ll be no bad feels because no one will hurt anyone else’s feels, and all the non-White peoples of this new world of equality will share in prosperity each and alike.

All it will take is for Whites to do the decent thing and own up to their privilege by ceasing to exist. The very idea of a world without Whites makes Ali weak at the knees — well, it’s either that or the meds kicking in and making her drowsy; whichever, the fantasy to her is very real.

In her latest blog, Ali explores “White racial identity development” and says of ridiculous ex-Spokane NAACP blackface hoaxer Rachel Dolezal, “She is stuck in the immersion/emersion stage, in which White people, having learned extensively about the realities of racism, and the ugly history of White supremacy in the U.S., ‘immerse’ themselves in trying to figure out how to be White in our society, and ’emerge’ with a new relationship to Whiteness.”

Yep, don’t try to understand it, just let it go in one eyeball and out the other lest you end up as jelly-brained as the author.

She argues that Dolezal, who once cried “racism” when she tried to sue Howard University for allegedly promoting African American artworks ahead of her own, is merely a product of a necessary devolution of the White race. She says that what the frizzy-haired Fugees faker did was, “her way of dealing with the pain of the reality of racism”.

She goes on to add that Dolezal typifies White people “taking more responsibility for racism and privilege”.

Ali knew where Rachel was at, as she tells us how when in her 20s she herself “learned about the history of racism” and that “made me hate myself, my Whiteness, my ancestors… and my descendants… I remember deciding that I couldn’t have biological children because I didn’t want to propagate my privilege biologically.”

In what is sure to become a textbook example of an illness that as yet has no name, she decries “the Whiteness of other White people more”. It was then that Ali realized she had to become more African to truly understand her Whiteness. In pursuit of that goal she spent her junior year living with a black family in South Africa. She wore her hair in wraps, and shaved her head. One might wonder how it’s possible to wear their hair in wraps once they’ve shaved their head, but we’ve already established that Ali is a few sandwiches short of a picnic. What was most important was that she was winning, and she was becoming the “special, different White person”, who was nothing like a White person.

Now, let’s see how these jokers cut the mustard when the day comes for a black person to claim they’re really White. Let’s see which way  the dreidel spins when that White person who’s trapped in a black body starts lamenting their White privilege, and asks to be treated like a black. It’d make a great JewTube vid.