A Sephardic Jew trained as an Orthodox Rabbi has been expelled and booted from his Yonkers home (owned by his congregation) after other Jews learned he was welcoming blacks and mixed race Jews into the Synagogue.

Jews refer to those who are mixed race as mamzers, which is the Hebrew word for mongrel (definitely meant to be demeaning). They are usually not welcome in Orthodox congregations, while “liberal” Jews will pretend to accept them but never actually do.

Jews always tell Western nations that the “solution” to our aging population’s low birth rate is to import vibrant people of color to take your place. They say blacks and Mexicans are awe-inducing miracle workers who solve every problem known to man, from saving a collapsing economy to paying people’s pensions!

Rabbi Viñas apparently didn’t read the footnote at the bottom of “except for Jews.” Now they’re running him out of town.

The Forward:

When Rabbi Rigoberto Emmanuel Viñas took the helm of the aging Yonkers, New York, synagogue Lincoln Park Jewish Center 15 years ago, the hope was that the Cuban-born Orthodox Jew would breathe new life into the sleepy congregation.

And over the following years the strategy seemed to work. Membership swelled, garnering acclaim from the media. Viñas brought more than 30 new families into the pews. The New York Times called him the declining synagogue’s “savior.”

The only problem? To some, the Jews coming were the wrong color — black and brown instead of white.

“They thought I was trying to racially transform the synagogue,” Viñas alleged in a federal discrimination complaint filed in May. “And they didn’t like that.”

The board has terminated his contract. Viñas is charging them with “unlawful discriminatory practices relating to his employment based on race, national origin and retaliation.” And now, the board is moving to boot Viñas from his home in Yonkers, which is owned by the synagogue. An eviction hearing is scheduled for November 15. Some synagogue members have left following the rabbi’s departure. The fate of the congregation is up in the air.

The board was initially excited about Viñas’s work in building membership, he says, but racial tensions seemed to simmer as Viñas attracted dozens of members with roots in places like Puerto Rico, the Dominican Republic and Mexico. Some members allegedly complained about the “darkies” taking over the community. According to the complaint, the conflict came to a head with the sale of the synagogue in 2016, and Viñas’s ouster.

“They terminated him, and now they’re trying to evict him from the house that he’s been living in for years,” said Vincent P. White, Viñas’s attorney. “They’re retaliating.”

Jews will at times make certain non-Jews “honorary Jews” in areas with racial tension so as to confuse the blacks and Puerto Ricans around them, but Israel does not recognize them. They are also more willing to accept European Gentiles, either to make themselves less ugly (see their amazing gene hacks like Gal Gadot and Bar Refaeli) or intertwine themselves with a powerful Gentile family (Jared Kushner and Ivanka Trump).

But in the end, the average Jew looks down on blacks more than even the most “racist” Mississippi Klansman, and most Northern blacks sense this. Jews publicly signal about Civil Rights and white supremacy only as cynical realpolitik towards the goal of disrupting white countries.

They turn fissures into craters everywhere they go. And brutally punish the few Jews who genuinely fall in.

Apparently, Hasidic Jews are really miserable people.

Gothamist:

The 30-year-old woman who committed suicide by jumping off the roof of 230 Fifth during a party sent an email one week prior denouncing the ultra-Orthodox Jewish community she left behind. Faigy Mayer was raised in the insular Belz Hasidic community in Borough Park, but made the difficult decision to leave the religion five years ago and assimilate into secular society. While it appears she suffered from depression and was struggling to find work, it’s clear from this email she sent to a friend that her upbringing still haunted her.

“Until I left the religion of hasidic Judaism at the age of 24, I would not have any friends,” she writes, going on to decry “the austere lifestyle my people face of arranged marriages, strict segregation of the genders, the wife shaving her head, the couple having sex with the wife wearing a bra in the complete dark (hole in the sheet, anyone?) but still producing 13 children generally throughout her lifetime, working for cash only so that Uncle Sam can help with food stamps, section 8, and Medicaid and seeing on average worse doctors because they have the worst insurance…” (Read the entire email below.)

Despite her renunciation of the religion, Mayer’s family—who had distanced themselves from her, along with the rest of the Belz sect—held a traditional Orthodox funeral for her on Tuesday. Her mother told reporters, “I don’t want to say anything. What am I supposed to say: That she’s a wonderful person? No, we don’t want to comment.“

Ouch.

Here’s the full email.

I remember being in the third grade and my mom and I wrote a list of all the girls in my girls-only hasidic Jewish girls’ school. The school was a part of the Hasidic sect of Belz. The purpose was to find me a friend. We went over the list to see if there was anyone I wanted to be friends with. I don’t remember what happened after we went over that list. However, I do remember that clearly nothing was accomplished, and until I left the religion of hasidic Judaism at the age of 24, I would not have any friends. I thought a girl named Chevy was my friend in the 10th grade, but when she had to tell her sister that I was at her house, she said: My classmate is here. I remember being stung by her not referring to me as her friend.

It is now, having recently celebrated my 5 year anniversary for leaving hasidic Judaism that I realize what my problem probably was. It was probably due to the fact that my mom’s parents are converts to Hasidic Judaism, my grandmother had most of a college degree from Brooklyn College at the age of 18, is highly intellectual, and I take after her and strongly identify with my American roots. I wasn’t able to have anything to dish about with my peers. I couldn’t share with them my love for reading books on the Olympics. I liked my teacher Mrs. Binet in the 7th grade. She was “cool.” Belz was right-wing enough to make all married teachers wear hats on top of their wigs if they wore a wig and not a silky scarf-covering. Mrs. Binet was chastised for wearing a hat a bit too fancy. Trendiness was not encouraged. That was the austere environment I was in.

I didn’t know that leaving the faith was an option to me until the age of 23 when a secular relative told me I could. I didn’t know that I will never get married to a hasidic guy. When I was 16 my uneducated mom personally diagnosed me with bipolar and given the family situation when I was 18, I was allowed to attend college and then graduate school. But when I was 18 or so, I remember wondering about what if I would have a boy? A day at Belz school from pre-1-a to the end of high school was divided in half. The two parts of the day were “Yiddish” (the first half), and “English,” the second half. I purposely flunked out of Yiddish as I knew there would be no consequences as there were separate diplomas for English and Yiddish.

In August 2004, at the age of 18, I was accepted to Touro College with only my diploma and no transcripts as hasidic schools refuse to provide transcripts. But hasidic boys aren’t as lucky as hasidic girls. They do not know simple math such as division or fractions. That is because their day isn’t divided in two. They have only “Yiddish” all day. I remember wondering what I would do if I would have a son and he would be subjected to the torture of learning Yiddish all day. I remember my teacher Mrs. Gips teaching us the laws of kashrut and she was obsessing over accidentally using a dairy utensil in a meat pot and without knowing the word, Bulls—, that is what I was thinking, and failing that class and so many others was the smartest thing I did.

Without knowing I was agnostic I refused to study rules that were clearly not applicable to 2001. This was the same with the Lammed Tes Meluchos already in the 6th grade. The Lammed Tes Meluchos are the 36 commandments kept on Shabbat. I remember one commandment forbids tying knots on Shabbat and my teacher taught us all the loopholes to tying and untying knots. I was chastised to decorating my lammed tes meluchos book and making it too fancy, but the actual studying of the Hebrew words that I wrote so fancily never happened.

I discussed the above to try to explain what happens to intelligent children with American backgrounds. However, I feel as though Hasidic Judaism shouldn’t exist at all. My 3 nephews are being raised in a very strict hasidic Jewish environment. It isn’t fair to them that they have to live their lives the way they do. The most fun they have is to color with crayons. Even if I would be allowed to be in their lives, they would not be allowed to play games on my iPhone. Basic joys American kids get on a daily basis my nephews don’t have. Instead they have long hours at a Cheder, which is a boys’ school, where they are forced to sit in one place and study Jewish laws and history with ZERO time for sports. On TV today, I watched Roger Federer play at Wimbledon and the guy I was with explained that the winner needs to win 3 sets. Ordinarily, I would believe that my nephews will never see tennis…But I had a conversation last night with two friends, Yangbo Du and Jason that suggests otherwise.

Jason and Yangbo were talking about how Facebook, in a brilliant marketing effort, created a 501c3 called internet.org which gives free internet connections to those using facebook.com, getting all that ad revenue and making money that way. Then Facebook gets even more money by charging if the user uses any domain other than facebook.com. I disagreed with Jason on his stance that Facebook shouldn’t be doing this. I see how atheist hasidic Jews pretend to believe and Facebook is their only outlet for speaking with like minded Jews (unless Facebook is tipped off that their account is fake and automatically deletes it).

But rabbis do not allow computers or smartphones, so internet.org couldn’t help my people. The next part of our conversation is something I think people would find eye-opening. The austere lifestyle my people face of arranged marriages, strict segregation of the genders, the wife shaving her head, the couple having sex with the wife wearing a bra in the complete dark (hole in the sheet, anyone?) but still producing 13 children generally throughout her lifetime, working for cash only so that Uncle Sam can help with food stamps, section 8, and Medicaid and seeing on average worse doctors because they have the worst insurance…Jason thinks that that might end in 20 years.

Jason has a hasidic landlord so he had a specific example for me to illustrate his logic: His landlord was 3 weeks late replying to his email about a broken air conditioner. Therefore, his electricity bill was through the roof and he refused to pay a month’s rent. Jason said his landlady explained that she doesn’t have the internet so she was unable to respond to his email in a timely fashion. However, now that she lost a month’s rent, will she find a way to check her email every day? Probably yes.

Right now rabbis are winning. One of the characteristics of a cult is a charismatic leader. These charismatic rabbis are saying no to the internet. But can you survive without the internet? I worked for about 5 years throughout college for my aunt on a part-time basis. She and my uncle are running an exterminating business out of their home. They face incredible difficulties by not having the internet in their home. Once I stopped generating a report on chemical usage, they had their consultant do it. Their consultant has to physically come to Boro Park to put the data on a USB drive and then she will work with it. This is now.

When I had to renew my NYS ID, I did so online. what if in 20 years you have to go online to get a birth certificate for your child. I have mine on paper. Does that make sense? A hasidic mom with 13 children needs those birth certificates so that she could get food stamps for her child as soon as that child is born. Will she go online so that she can get her food stamps? I believe she will. And once she is online, she might come across a story on the home screen, and that might make her think about her harsh life, which she embraces, but she is embracing it without thinking. IF PEOPLE WERE ALLOWED TO THINK, THEY WOULD NOT BE RELIGIOUS. Thinking analytically when it comes to basic life decisions is something new to me and something I still struggle with, 5 years after leaving.

We have just learned that babies infected with herpes as part of  metzitzah b’peh, a controversial circumcision rite performed by many ultra-Orthodox Rabbis has just reached 14. During the circumcision rite the Rabbi sucks the blood from the penis after the foreskin has been cut, a rite that is still exposing children to herpes. The strangest part of this story has been the lack of involvement  from the New York City Health Department, or Office of Child Protection which has yet to confirm if the department  is enforcing the parental consent form. Since we last brought you this story more babies have been infected according to Jewish Daily Forward.

As Investigated for the Jewish Daily Forward:

New York City has denied a second attempt by the Jewish Daily Forward to obtain information about consent forms gathered under a regulation that warns parents about metzitzah b’peh, a controversial circumcision rite.

Read Our First Article On Rabbi Sucking Baby Penis.

The city also refuses to say whether such forms even exist.

A regulation that came into force at the beginning of 2013 compels mohels to have parents sign a health department form warning that mohels can transmit herpes to infants during MBP, as the rite is often known.

During the rite, the mohel places his mouth on the infant’s penis to suction blood from the circumcision wound.

The health department says 14 infants have been infected in the city as a result of MBP since 2000. Two of those babies died and at least two others suffered brain damage.

MBP is practiced mostly by ultra-Orthodox mohels and is most prevalent in New York’s ultra-Orthodox neighborhoods.

Under the health department regulations, mohels must keep a copy of the consent forms, signed by an infant’s parents, for the first year after a circumcision with MBP is performed.

As the Forward reported recently, some ultra-Orthodox mohels refuse to comply with the city’s regulation.

Since the health department began enforcing the regulation, the city says two babies have been infected with herpes after undergoing MBP.

In February, 2014, the Forward filed a request under New York State’s Freedom of Information Law, asking if the city had ever asked a mohel to provide a copy of a signed consent form and, if so, from how many mohels the city has requested forms.

The Forward also asked to see copies of consent forms with the parents’ names redacted.

The city denied the request in March, while refusing to say whether the health department had ever collected such forms.

“While not acknowledging whether the Department has requested or received any consent forms,” the city’s legal counsel wrote, releasing such forms would constitute an “invasion of privacy” and a violation of the city’s health code.

The Forward appealed the city’s decision on March 26.

Although the city was required under the state’s Freedom of Information Law to respond within 10 business days, it did not respond until about 20 business days later.

On April 23, an article appeared on the Forward’s website highlighting the city’s silence. That same day, the city denied the Forward’s appeal.

The health department’s legal counsel wrote that under Freedom of Information Law, the city is not required to reveal whether it has or has not collected certain information.

But, the counsel continued, if the city has collected consent forms from mohels they would be “confidential” and cannot be released.

There is nothing I enjoy more than seeing Jews fighting with each other, and it happens so rarely, it must be celebrated each time.

Yesterday, thousands of “ultra-orthodox” yids blocked highways across Israel and “clashed” with the IDF as they protested the government’s plan to force them into the military.

You would think the “ultra-orthodox” Jews would be interested in shooting little Arab kids after they bulldoze their houses.  It is not like the IDF requires some sort of physical prowess – you sit in a giant futuristic looking war machine and kill babies and old people.

From the AP:

In Jerusalem, some 400 activists tried to block the entrance to the city but were dispersed with water cannons and 15 were arrested. In the southern city of Ashdod, the demonstrators hurled stones at the police, injuring two policemen. Rosenfeld said eight protesters were arrested there.

Elsewhere, a major highway in central Israel was blocked by about 2,000 protesters. Police on horses beat back demonstrators with clubs and used to stun grenades to clear the roads.

The riots follow a Supreme Court ruling this week ordering funding halted to ultra-Orthodox seminaries whose students dodge the draft. Finance Minister Yair Lapid’s freezing of the funds sparked angry warnings from ultra-Orthodox leaders.

Ultra-Orthodox Jews have for years been exempt from military service, which is compulsory for Jewish Israelis. The arrangement has caused widespread resentment among Israel’s secular majority and featured prominently in last year’s election.

Vice.com, which tends to be very liberal and too cool for it’s own good, is nonetheless quite well put-together, and sometimes has something to useful offer.

Yesterday, they published an excellent report on the filthy boy-raping Jews entitled “The Child-Rape Assembly Line,” largely based on an interview with an orthodox rabbi who is ostensibly against the traditional Jewish religious practice of raping little boys.

The Rabbi, Nuchem Rosenberg, 63, travels the world designing and repairing the ritual ‘mikvah’ bathhouses of fundamentalist Jews, which they use for ‘purification,’ and was supposedly surprised when he eventually found that these bathhouses are also used for having sex with schoolboys.

I don’t know what this Jew is up to, turning against his racial comrades in this fashion, but this definitely gives us a rare look into the pure sickness of the Jewish race.

Here are the parts that matter (the journalist’s idiotic commentary about this being a problem of ‘right wing religiousness’ have been cut).

On a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in one of the holiest neighborhoods in the city, Mea She’arim. “I opened a door that entered into a schvitz,” he told me. “Vapors everywhere, I can barely see. My eyes adjust, and I see an old man, my age, long white beard, a holy-looking man, sitting in the vapors. On his lap, facing away from him, is a boy, maybe seven years old. And the old man is having anal sex with this boy.”

[…]

“This boy was speared on the man like an animal, like a pig, and the boy was saying nothing. But on his face—fear. The old man [looked at me] without any fear, as if this was common practice. He didn’t stop. I was so angry, I confronted him. He removed the boy from his penis, and I took the boy aside. I told this man, ‘It’s a sin before God, a mishkovzucher. What are you doing to this boy’s soul? You’re destroying this boy!’ He had a sponge on a stick to clean his back, and he hit me across the face with it. ‘How dare you interrupt me!’ he said. I had heard of these things for a long time, but now I had seen.”

[…]

In New York, and in the prominent Orthodox communities of Israel and London, allegations of child molestation and rape have been rampant. The alleged abusers are schoolteachers, rabbis, fathers, uncles—figures of male authority. The victims, like those of Catholic priests, are mostly boys. Rabbi Rosenberg believes around half of young males in Brooklyn’s Hasidic community—the largest in the United States and one of the largest in the world—have been victims of sexual assault perpetrated by their elders. Ben Hirsch, director of Survivors for Justice, a Brooklyn organization that advocates for Orthodox sex abuse victims, thinks the real number is higher. “From anecdotal evidence, we’re looking at over 50 percent. It has almost become a rite of passage.”

Ultra-Orthodox Jews who speak out about these abuses are ruined and condemned to exile by their own community. Dr. Amy Neustein, a nonfundamentalist Orthodox Jewish sociologist and editor of Tempest in the Temple: Jewish Communities and Child Sex Scandals, told me the story of a series of Hasidic mothers in Brooklyn she got to know who complained that their children were being preyed on by their husbands.

In these cases, the accused men “very quickly and effectively engage the rabbis, the Orthodox politicians, and powerful Orthodox rabbis who donate handsomely to political clubs.” The goal, she told me, is “to excise the mother from the child’s life.” Rabbinical courts cast the mothers aside, and the effects are permanent. The mother is “amputated.” One woman befriended by Dr. Neustein, a music student at a college outside New York, lost contact with all six of her children, including an infant she was breastfeeding at the time of their separation.

Seven years ago, Rabbi Rosenberg started blogging about sex abuse in his community and opened a New York City hotline to field sex abuse complaints. He has posted appeals on YouTube, appeared on CNN, and given speeches across the US, Canada, Israel, and Australia. Today, he is the lone whistleblower among the Satmar. For this he is reviled, slandered, hated, feared. He receives death threats on a regular basis. In Yiddish and Hebrew newspapers, advertisements taken out by the self-described “great rabbis and rabbinical judges of the city of New York” have denounced him as “a stumbling block for the House of Israel,” “a public rebuker and preacher of ethics” who “persists in his rebelliousness” and whose “voice has been heard among many Jewish families, especially young people in their innocence… drawn to listen to his poisonous and revolting speeches.” Leaflets distributed in Williamsburg and Borough Park, the centers of ultra-Orthodoxy in Brooklyn, display his bearded face over the body of a writhing snake. “Corrupt Informer,” reads one of the leaflets, followed by the declaration that Rabbi Rosenberg’s “name should rot in hell forever. They should cut him off from all four corners of the earth.”

When Rabbi Rosenberg wants to bathe at a mikvah in Brooklyn to purify himself, none will have him. When he wants to go to synagogue, none will have him. “He is finished in the community, butchered,” said a fellow rabbi who would only talk anonymously. “No one will look at him, and those who will talk to him, they can’t let it be known. The pressure in our community, it’s incredible.”

[…]

Those who speak out are vilified, and the faithful learn to shut their mouths. When the father of the seven-year-old boy whom Rabbi Rosenberg rescued from the Jerusalem bathhouse showed up to collect his son, he couldn’t believe his son had been raped. Trembling, terrified, he whisked his son away to get medical help, but was still too scared to raise a formal complaint. According to Ben and Survivors for Justice, “The greatest sin is not the abuse, but talking about the abuse. Kids and parents who step forward to complain are crushed.”

As for Rabbi Rosenberg, when he voiced his concerns to the rabbinate in Israel, he was brought up on charges by the mishmeres hatznuis, the archconservative Orthodox “modesty squad,” which regulates, often through threats of violence, proper moral conduct and dress in the relations between men and women.

[…]

According to Rabbi Rosenberg, the rapist he caught in the act was a member of the modesty squad, which charged him with the unconscionable offense of having previously been seen walking down a street in Jerusalem with a married woman. “But it’s OK to molest children,” he adds.

[…]

Rabbi Elior Chen, convicted in 2010 in what was arguably Israel’s worst case of serial child abuse, is still defended in public statements by leading ultra-Orthodox rabbis. Among other legal and moral crimes, the rabbi forced his victims to eat feces, claiming that this cruelty was necessary to “purify” the children he abused.

[…]

Huge families are encouraged: every child born to a Hasid is seen as “a finger in the eye of Hitler.” Ben also told me that the average family size among Williamsburg Hasidim is nine, and that some families include more than 15 children.

[…]

Michael also notes that the problem is not confined to the extremists. “The same patterns of victim-blaming, covering up, idealizing the rabbis so that cover-ups aren’t even acknowledged, are found all across the spectrum of Orthodoxy,” he told me. “The Orthodox left was shamefully slow to react to Rabbi Baruch Lanner’s abuse or to the similar case of Rabbi Mordechai Elon.” Rabbi Lanner, a former New Jersey yeshiva high school principal, was found guilty in 2000 of sexually abusing dozens of teenage students over the decades of his tenure. Rabbi Elon, who had publicly denounced homosexuality, was convicted last August on two counts of forcible sexual assault on a male minor, following several years of reports of his abuse of young boys.

“I have children come to me with their parents, and the blood is coming out of the anus,” Rabbi Rosenberg told me when we met. “These are zombies for life. What are we to do?”

[…]

A few weeks after our interview, Rabbi Rosenberg was walking through the Williamsburg section of Brooklyn when an unidentified man rushed up behind him, tapped him on the shoulder, and threw a cup of bleach in his face. He went to the hospital with facial burns and was temporarily blinded. Such is the measure of justice among the Satmar that a once-respected rabbi, now amputated from the community, should find himself chemically burned on a street in a neighborhood considered holy.

Later Rabbi Rosenberg told me a story of being surrounded by young boys in Williamsburg. The boys cursed him, laughed at him, threatened him, and spat at him. He wondered how many of them would end up molested.

This behavior is not simply a religious problem with the Jews. It is a racial problem. Which is why we see the exact same behavior going on with the atheist Jews of Hollywood, where Jewish and nonjewish children are routinely abused by Jewish executives. The Jew Corey Feldman has gone into detail about this phenomenon.

So although the liberals, such as those at Vice Magazine, would like to frame this as a problem of religious fundamentalism, it is in fact a problem of genetics.

The Jew is a disgusting monster, and wherever he goes, he brings with him the filth of ten thousand years of perversion and horror.

Countless Jews have signed a petition against attempts to ban ritual mutilation of boys in Europe.

Titled “no to a ban on circumcision,” the petition was published on Oct. 16 by CRIF, the umbrella organization representing France’s Jewish communities, following the Oct. 1 passing of a Council of Europe resolution that calls male ritual mutilation a violation of the physical integrity of children.

The non-binding resolution by the Council of Europe’s parliamentary assembly allegedly “targets European Jewish communities that are already exposed to the unprecedented resurgence of anti-Semitism,” the petition reads. “It is inconceivable to those who survived the Holocaust” and “dangerous because it stigmatizes Jews,” the petition reads.

Forward

In Orthodox Judaism, you must not only mutilate the child, but also suck on the wounded baby penis. This is called “metzitzah b’peh”.

This is the Jewish holy practice of “metzitzah b’peh”: