Jews have a long history of in Holland. Modern Jewish power, it could be argued, was projected onto the world stage after the Spanish Reconquista, when the entire Sephardic population was expelled, dispersing throughout the world but choosing Amsterdam as their 16th century Wall Street. Before the industrial revolution, the Sephardic population of Jewry was far more powerful than the Ashkenazi.

Today, Jews continue to run a tight operation in Holland, where virtually every obscenity imaginable, from bestiality to pedophilia, is not only tolerated, but enshrined into law as “human rights.” They have considerable clout in the Dutch parliament, despite being a small minority of the nation’s population.

But one thing certainly doesn’t grant you coverage in the Jewropean Union, and that’s the crazy talk about wanting to curtail immigration from Morocco and the Caribbean.

JTA:

Even in a country where hate speech is the subject of intense political and judicial review, Dutch Deputy Prime Minister Lodewijk Asscher’s Facebook post from February about the phenomenon was unprecedented.

Titled “Disrespectful Dog,” the 735-word essay by Asscher, a descendant of Holocaust survivors who last week became Dutch Labour’s candidate for prime minister, featured a compilation of racist insults used against him on social media. Asscher, 42, explained that anti-Semitic attacks over his Jewish roots were causing him to limit his use of Twitter and Facebook.

The text, a sarcastic open letter to online abusers, stood out in a country where the media typically keep out of the private lives of senior politicians — and where politicians, in turn, rarely speak of their ethnicity or religion. The post made the front pages of leading dailies and earned praise for Asscher. The top political commentator of the RTL television and radio broadcaster, Frits Wester, called the post “brave.”

This outspokenness by Asscher, an eloquent yet down-to-earth statesman who used to be deputy mayor of Amsterdam, was key to his comfortable victory last week in the Labour primaries. He ran on a relatively aggressive platform that promised left-wing voters an unrelenting assault on Holland’s rising far right ahead of the general elections in March.

After thanking his predecessor at Labour’s helm, the first goals that Asscher listed in his victory speech were “the need for unity against right-wing politics” and a “progressive and uniting answer to Wilders.” Geert Wilders heads the far-right Party for Freedom, which has emerged as the country’s most popular party in five major voting polls conducted after Nov. 25.

…

Wilders “rides a wave of fear and uses societal divisions,” Asscher said in his victory speech on Friday. “But the politics of blame can never be the answer.”

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While Wilders’ prominence on Asscher’s to-do list is new, Asscher has consistently been quick to denounce other expressions of hate speech — including against Jews and Israel, Naftaniel said. He noted Asscher’s strongly worded reaction in 2014 to a remark by a Labour member and government-employed cybersecurity expert who said that the Islamic State terror group was a Zionist invention to malign Muslims.

“It made me sick to my stomach,” said Asscher, the senior-most politician to comment on the incident. To Naftaniel, this demonstrated a zero-tolerance attitude in Dutch Labour to left-wing anti-Semitism. And that, Naftaniel added, sets his party apart from its British counterpart under Jeremy Corbyn, who has expressed support for Hamas, Hezbollah and some attempts to boycott Israel.

“Corbyn is a radical,” Naftaniel said of the man whom many British Jews accuse of allowing anti-Israel rhetoric by some party members to morph into open anti-Semitism. “And while Asscher has his [own] values, he is a pragmatist.”

Asscher’s great-grandfather, Abraham, was a leader of the Jewish council set up by the Nazis to control Dutch Jews ahead of their extermination in death camps. He is not the first Labour leader with Jewish roots; former Amsterdam Mayor Job Cohen led the party for two years until 2012.

Whereas Cohen has downplayed his Jewish origins — “I have a Jewish name, and that’s about it,” he said in a 2010 interview — Asscher, who has three sons with his non-Jewish wife, “is more at ease or open to talking about his Jewish roots,” Naftaniel said.

This openness was on display in Asscher’s unusual Facebook post from February.

“Many of you possess a keen historical insight,” Asscher wrote sarcastically in that letter, which he addressed to the people who hurl anti-Semitic insults at him online, including those accusing his great-grandfather of collaborating with the Nazis. “You found out that I’m related to Abraham Asscher, who was a chairman of the Jewish council. Chapeau,” he wrote, using a French-language expression for “well done.”

It’s not secret that I actually despise Geert Wilders, but he’s about 30%-40% right (EU referendum, fewer immigrants to Holland, etc), while Jews like Asscher won’t rest until Holland has demographics like New York City and nobody is legally allowed to criticize Israel (whether it’s from the “left” or “right”) ever again.

I have no faith in Geert, a borderline cuck, who in the presence of Jews puts on a gimp mask and unzips it only to shamelessly lick Judah’s boot before it kicks him. Someone trying to assert moral authority over you by saying they’re the “descendant of a Holocaust survivor” should be taken with about as much seriousness as you would someone who claims to be the son of Harry Potter.

Granted, there are laws in Holland that prevent you from saying it openly, but attitude can go almost as far as speech when it comes to liars (‘survivors’ themselves know the Holocaust didn’t happen, including Asscher’s great grandfather who died wealthy 5 years after the war ended). Wilders prefers to travel the easy route and pay respects to a myth.

Thankfully, the #TrumpEffect is making all kinds of limps a bit more feral, and Wilders’ video blasting the state over his outrageous “hate speech” conviction in a Dutch kangaroo court was great and serves as a polaroid of the revolutionary times that are only beginning. Weak Paleo-Cons worldwide are beginning to note that this isn’t a politeness contest. The more righteous anger you express on behalf of the people, the more popular you will become.

The days are getting shorter and the wind blows around the house. The shops are filled with pepernoten and marsepein (traditional Dutch sweets). As a child, I was excitedly looking forward to the arrival of Sinterklaas and his black helper. Over the last couple of years this feeling has slowly been replaced with disgust over the politically correct baloney on the “racist appearance” of Black Pete.

They say that Black Pete has no place in the 21st century. He looks too much like a negro caricature. He has been called a remnant of the times of slavery.

AS many Dutch have explained when Black Pete is called “racist,” he is black because he goes down through the chimney to leave presents for the children. This a well-meaning nod to the passport-“Dutch” who seldom accept this explanation and in return point at his fat lips and his behavior. “Can’t you see, he has fat lips and acts a little silly, it must be a real negro and that’s not allowed. That’s racist!”

A Proper Attitude

Our friendly countrymen got one thing wrong. We do not need to justify our customs and traditions to outsiders. Certainly not in our own countries. We do not have to make concessions when they have their feelings injured. This is our land. They have their lands where they can honor their own customs and traditions. It doesn’t bother me in the least when in Liberia a Black Sinterklaas and White Petes throw around candies or hand grenades.

Black Traditions

While the UN considers the Black Pete question important enough to demand Holland rectify this crime against political correctness, black peoples keep traditions that are much more disturbing.

Let’s take a quick look at some typical black African traditions.

§  Eating albino Negroes

§  Raping babies to cure AIDS

§  Eating human sacrifices and enemy warriors

§  Keeping slaves. Yes, slavery still exists and is especially popular in many African countries. (Slavery has always predominantly been a black and a Jewish phenomenon.)

§  Committing genocide on the productive white population that was providing the blacks with bread and work and afterward blaming the whites for the misery they have brought over themselves. This as taken place in Haiti, in Zimbabwe, and they’re almost done in South Africa.

This list could go on and on, which each cultural practice more vicious and brutal than the last.

Our leaders and media don’t want to see it, but the facts speak for themselves. Negroes are fundamentally different from Whites. They do not just have another culture, which naturally is completely “equal” to ours. No, their culture is an expression of their race. And with the import of Negroes into Europe, Europe will soon sink to the level of Africa. If tomorrow all Europeans would move to Africa and all Negroes to Europe, Africa would be prosperous within a couple of years and Europe would soon descend into some sort of mega Detroit (or its Dutch counterpart, Rotterdam-South).

Black Pete as Racist Stereotype

The Negroes that have the audacity to tell us to replace Black Pete with a politically correct Rainbow Pete claim that Black Pete is a negative portrayal of the Negro. Well, if there is one Negro I have no issues with, it’s Black Pete! He is the friendly, happy helper of Sinterklaas.

He runs, jumps, throws around candies, climbs on roofs and descends through chimneys to make us happy with sweets and presents, delivering to Sinterklaas’ horse a carrot or a potato left for him by the children. He is a friend of children and good to everyone. One of the traditional songs goes like this: “Ook al ben ik zwart als roet, ‘k meen het heus goed.” (Although I’m black as soot, my intentions are good). These lyrics are now said to be controversial, but they’re right! Black Pete doesn’t rape, he doesn’t murder people, he doesn’t rob us. On the contrary, he makes us happy with presents and sweets!

Real Negroes

How different are real Negroes. Their intentions are often less than good, although they’re black as soot. Just read the Race Ware section on the Daily Stormer. Here are some examples:

Negro Colin Toatley recently raped a woman in her own house, after he had let himself in.  Joseph Carey raped an underage girl visiting her family for Thanksgiving. Ronald Ayers raped a woman who was waiting for the bus while she was holding her baby.

A woman who was having a nice afternoon with her mother in the library browsing some books would probably have preferred to meet Black Pete than Edward Boone Davis, who raped her there, between the books.

The politically correct justification for the Negro’s criminal behavior is poverty. But what do rapes have to do with poverty? The correct explanation is that the negro cannot repress his sexual urges, and doesn’t think beyond the here and now. In his traditional living environment in Africa, a male negro simply grabs a female when he feels the urge and mounts her on the spot. This behavior is deeply rooted in his DNA.

The problem isn’t just rapes. Last month a Negro robbed, undressed and then peed on a white woman. Whites are systematically abused and killed by Negroes.

The Jewish Role

When old traditions that cement and strengthen the unity of a people are being destroyed, one can smell the involvement of the Jew. The two “American” “comedians,” Greg Shapiro and Pep Rosenfeld (both Jews), currently occupying Amsterdam, side with the insulted Negroes, and say that Black Pete is racist and that he should leave. Shapiro is also prominently featured on the website of the main Negro agitator, Quincy Gario.

In an article on the Huffington Post we read:

Jessica Silversmith, director of the regional Anti-Discrimination Bureau for Amsterdam told the Associated Press opposition towards the Zwarte Piet tradition is growing:
“It’s not only Antilleans or Surinamers who are complaining,” she said, referring to people from former Dutch colonies involved in the slave trade. “It’s all kinds of Dutch people.”

While Dutch Prime Minister Mark Rutte doesn’t see Black Pete as a problem, Minister of Home Affairs Ronald Plasterk, whose Jewish father left Germany in the 1930s, wants to introduce the politically correct Rainbow Pete. Deputy Prime Minister Lodewijk Asscher, of the Jewish Asscher diamond trading family, is also strongly anti-Pete, but fervently supports Muslim festivals. As a diamond trader, he must see nothing wrong with exploiting blacks. Still, he advocates a transformation of Black Pete into something “that injures nobody’s feelings.”

In Internationalist circles, voices call for abolishing Sinterklaas altogether and introducing Santa Claus instead. Meanwhile, we have to keep enduring the culturally enriching Muslim and negro festivals. And, most horrible of all, gay-pride celebrations. No-one is permitted to have his feelings hurt by these festivals.

This is what the Jew likes to see. Non-Western traditions are good, and enrich the culture. Our traditions are evil and racist, and have to be either completely purged, or transformed into politically correct, completely commercialized, sterilized “festivals,” devoid of the meaning our ancestors imbued them with.

Honoring the Tradition of Our Germanic Ancestors

Sinterklaas has its origins in the Germanic supreme God Wotan and also in the bishop of Myra. Myra lies in modern-day Turkey, but that doesn’t make Sinterklaas a Turk. In the 4th century, it was part of the Roman Empire.

Black Pete originates in the dead warriors that accompany Wotan, or in the black ravens that Wotan was sending out as scouts to gather information. He is only partly based on the Negro servants people kept in the past centuries. He certainly wasn’t a slave, as then Sinterklaas would have kept him on a chain.

Black Pete is an old part of our Germanic and Dutch tradition. He looks like a typical Negro, but he’s a lot less dangerous. He doesn’t rape and doesn’t murder, he gives us presents and leaves our country again after a few weeks. And unlike real Negroes, Black Pete is good for the economy. The only reason why the global PC syndicate of Negroes who have their feelings injured and international Jews criticize Black Pete is to undermine our folk community. They don’t care about real atrocities, such as slavery in Africa or the racist policies of the state of Israel.

For the honor of our ancestors and our folk, and for joy of our children, let’s throw the hordes of complaining Negroes and Jews out of our nations and keep welcoming Black Pete every year!