“I solemnly swear to always have hatred in my heart for niggers, spics and most importantly the fuckin’ kikes.” Wew, lads.

So some frat boys staged some kind of goofy skit where they made fun of a competing fraternity. At some point, they show their initiation ritual, which involves getting on your knees while others jerk off, and pledging to always hate minorities – especially kikes.

Obviously, this means that the nature of the skit was actually anti-racist, since it implies that racists and anti-Semites are faggots.

However, in doing so, they uttered many of the forbidden words of power.

So they need to be destroyed completely and permanently.

Daily Orange:

Chancellor Kent Syverud announced on Saturday that the Syracuse University chapter of Theta Tau had been permanently expelled from campus.

He also said individual students could be expelled or suspended as a result of Theta Tau’s involvement in the creation of a video Syverud called “racist, anti-Semitic, homophobic, ableist and sexist.”

The “ableist” thing is because there’s actually some second video. It’s stupid and tasteless, so of course I’ll present it here for your enjoyment:

Many bad words here too, oof.

The fraternity’s expulsion, announced in a video sent in a campus-wide email, came three days after Syverud notified SU of Theta Tau’s suspension. Syverud said the expulsion followed “immediate action” taken by the university within two hours of receiving and authenticating the video. SU refused to release the video, but The Daily Orange obtained a recording of the video and posted it on its website Wednesday.

The university initially announced Theta Tau’s suspension on Wednesday.

The chancellor said on Saturday that the investigation of students involved in the video has been pursued with “speed and with vigor.” Since Wednesday, SU’s Department of Public Safety has interviewed 38 people and will interview more in the next few days, he added.

DPS will begin recommending charges and making referrals to the Office of Student Rights and Responsibilities by the end of the weekend, Syverud added.

“The students have rights in this process and they will be observed,” the chancellor said. “Outcomes could include suspension or expulsion from Syracuse University.”

Time to burn us some heretics, I say.

Notice that none of these people are blaming these guys for the revolting sexual degeneracy on display in these videos. And once again, if you analyse the underlying message of these skits, it’s not actually meant to be seriously racist.

The problem is that it’s politically incorrect humor. A good liberal is physically incapable of uttering the word “nigger” or “kike,” even to condemn it. So these boys have been woefully short on indoctrination.

This makes sense, since this fraternity is from the engineering program, where the brainwashing on social issues is far less intense.

So now, universities will literally expel students for making politically incorrect jokes in private.

No wonder White men aren’t going to college anymore.

One thing is for sure: even if these frat boys where only jokingly using edgy humors before, after this, they’ll be ready to start gassing some kikes any day now.

“History shall be kind to me”

You could’ve been building cities on Mars now, America. But you chose to send niggers to college instead.

How’s that working out?

Campus Reform:

One of the students who discovered the banana peel that led the University of Mississippi to abruptly end a Greek Life retreat has explained that her “heart dropped instantly” at the sight.

As Campus Reform reported Thursday, a Greek Life retreat at Ole Miss was promptly cancelled after a banana peel was found hanging in a tree.

A student later revealed that he threw the peel because he could not find a garbage can, but the incident made some students uneasy, so school officials “felt it was imperative to provide space immediately to students affected by this incident.”

Like I said before – anyone who shoots up a college in the English-speaking world is probably a lot saner than the people he’s shooting.

 One of those students, Makala McNeil, who was one of the first to report the banana peel, wrote a letter to the editor of The Daily Mississippian Thursday, in which she states that she and her peers “understood the potential pitfalls of allowing white journalists to write our story,” and now feel it is necessary to “contextualize the fear that the incident inspired.”

McNeil begins by offering readers a step-by-step narrative of her encounter with the banana peel, writing that her “sorority sister was the first to see it” as they and another student were walking back to their cabins.

Can you imagine being a university teacher and pretending these things are human? How can you even pull off talking to “Makala” as if it had a minimally functional human brain? As if it actually belongs in any kind of institution of learning?

I wouldn’t be able to stop laughing.

I’d be like

24/7

“As we approached the cabin, she abruptly stopped. Her eyes widened. Her jaw dropped. She frantically pointed at a tree, exclaiming, ‘Look! Look! In the tree!’ It was a banana, dangling from a limb,” McNeil recounts, noting that her “heart dropped instantly” as she and her companions “began to scan the area around us to see if we were in any immediate harm.”

Five years from now, this will be the plot of a Hollywood blockbuster directed by Matt Damon. I can’t wait to not watch it.

 Her letter goes on to claim that “bananas have historically been used by white people as derogatory to dehumanize and denigrate black people,” complaining that while some of the white students “seemed receptive” during a camp-wide meeting to discuss the incident, “others appeared apathetic.”

“Even today, bananas remain an intimidation tactic, intended to instill fear in black communities,” she adds, recalling a prior incident at American University where bananas were found dangling from trees the day after the school elected its first female black student body president.

 Notably, while student Ryan Swanson claimed he was unable to find a garbage can for the peel, McNeil contends in her letter that there was one located “a few feet away” from where the incident occurred.

PLOT TWIST!

PLOT TWIST!!

PLOT TWIST!!!

I haven’t seen a plot twist like this since…

Mind totally blown

She concludes by defending the decision to cancel the remainder of the retreat after the banana peel was discovered, declaring that “whether last weekend’s incident was an honest mistake or a malicious threat,” the response “was valid and authentic, especially given the present state of race relations in our country and at our university.”

McNeil asserts that “this incident is indicative of a broader campus culture,” noting that critics have suggested that students either “fabricated” or “exaggerated” the psychological effect of the fruit.

“It is no exaggeration to say that black students often feel as though they are under attack,” she writes. “We must confront a culture that dismisses black experiences, supporting the notion that constructive dialogue can actually foster a level of cultural understanding amongst different races.”

So this is where we are, in current year. This is what the kikes have degraded what was once a great/White country to. A country whose people once dreamed about building cities on Mars, curing all diseases, discovering the secret of immortality and creating robot butlers that can do really funny dances.

And the worst part of it is that you were warned. You were warned about it and, not only did you do nothing, but you slaughtered the people trying to save you from it.

You should have listened.

When one thinks of fraternities, the usual associations are all wrong from the viewpoint of the left. This is presumably why the Phi Kappa Psi fraternity at the University of Virginia was targeted by Sabrina Rubin Erdely. After all, she described UVA students as “throngs of toned, tanned, and overwhelmingly blond students” — doubtless incipient Nazis in Erdely’s overactive ethnic imagination.

So it’s quite odd to find a fraternity that does things like spitting on wounded U.S. military veterans and throwing beer bottles at them. Or tearing American flags off cars of military veterans and urinating on them.

But that’s what some members of the Zeta Beta Tau chapter at the University of Florida did, with the result that the chapter has been shut down. No students were expelled from the university.

The media was up in arms about the UVA story until reality intruded. However, the ZBT incident received no national news coverage, although it was covered by some local media. This is quite unlike the case where students at the University of Oklahoma were videotaped singing a song derogatory of Blacks — a major national story with articles in the NYTimes, LATimes, etc. In the OU case, the students involved were expelled, despite high-profile ponderings on whether the expulsions violated students’ free speech rights.

There has also been no mention of this incident in the Jewish press. The Forward and JTA have had several stories on ZBT over the years, and in December, 2014 a Forward article distributed  by JTA noted that ZBT is one of several “historically Jewish Greek houses.” The story wasoccasioned by the UVA rape allegations, and highlighted the role of ZBT in combating rape on campus, including a quote from a rabbi that is intended to place the story in context: “The prevention of suffering is what we do as Jews, and making pathways for people to heal if they’ve been traumatized is also what we do.” No word if ZBT is reaching out to the wounded veterans.

Andrew Joyce has written about the very old  Jewish  reputation, dating from Roman times, of Jews avoiding military service in the Diaspora. Such behavior obviously feeds into the loyalty issue — that Jews have no loyalty to the nations of the diaspora — given the contempt shown for the symbols of American  patriotism. Joyce cites an academic work on Jews and the military by Derek Penslar who wrote, regarding the numbers of Jews serving in the U.S. military in the wars in Iraq and Afghanistan, that Jews “were decidedly underrepresented. … American Jews and the U.S. military are still not a natural fit.” This despite the very clear and decisive role of the Israel Lobby in promoting the Iraq war.

In any case, Penslar’s statement seems to be borne out by the actions of the ZBT chapter of the University of Florida.

A week following the expulsion of two members of the Sigma Alpha Epsilon fraternity at the University of Oklahoma, the University of Georgia’s Student Affairs program met with fraternity and sorority leaders and decided to ban hoop skirts.

Online Athens:

“A standard aspect of event planning for Greek organizations is that costuming for events must be evaluated as to its appropriateness,” read an email sent out Tuesday by Ashley Merkel, president of UGA’s Panhellenic Council, and Alex Bosse, president of the Interfraternity Council. “The student leadership, staff and advisors agree that Antebellum hoop skirts are not appropriate in the context of some events. We will continue to review costuming and themes for future events to ensure their appropriateness for our organizations.”

Some other symbols, like the Confederate soldier uniforms once worn by members of some fraternities on special occasions, were banned years ago, Wilson noted Tuesday.

“We’ve made a lot of progress,” Wilson said. “This is just one more step. We applaud our students for being courageous and making a tough call.”

So basically the hoop skirts remind others of the Confederacy—a time of Black oppression, slavery, racism, intolerance, sexism, et cetera—and thus ought to be prohibited.

If you wish to complain, direct your complaints to Greek Life Director Claudia Shamp. Her phone number is 706-542-4612 and her email is cshamp@uga.edu. Let her know exactly how you feel about this ridiculous ban in the name of anti-racism and “progress.” Hat-tip to the Council of Conservative Citizens for providing this information.

Fifty years ago at the University of Alabama, Governor George Wallace made a stand for the right of public institutions to discriminate by race, but the federal government persuaded him that there would be no segregation tomorrow, much less forever.

In September, hundreds of UA students evoked that legacy when they marched behind a banner reading “The Final Stand in the Schoolhouse Door.” They were protesting what they consider the last form of formal segregation on campus—and perhaps in society—the university’s fraternity system. To be more accurate, they weren’t protesting the eight traditionally black sororities and fraternities, which haven’t accepted a white member since 2007; they were opposing the membership practices of the predominately white Greek organizations.

Controversy began when two black girls who rushed the traditionally white sororities did not receive membership offers from any of the 16 on campus–none of which had a single black member. The university newspaper The Crimson White used mostly anonymous sources—only one gave her name—to paint a grim portrait of white sorority members clamoring for diversity but stymied by socially backward alumnae or, in one case, an adviser. National media picked up the story, leading Gov. Robert Bentley—a UA alumnus—to say that sororities should choose members based on proper qualifications, not race.

Jesse Jackson came to the campus and suggested students browbeat the white sororities until they give in. “Gender or racial segregation is abhorrent to an intelligent, civilized people,” he told The Crimson White. “What’s at stake here is your future, not the traditions of their past.”

As pressure mounted, UA President Judy Bonner met with sorority advisers and decided to let the sororities increase the number of their members and establish open bidding—girls who never went through rush could be offered membership at any time—so that sororities could add non-whites before the next year.

The pressure was effective. A little more than a week after the first student newspaper report, Dr. Bonner released a video announcing “progress”: 14 non-white women, including 11 blacks, were offered membership; four blacks and two other non-whites accepted.

The Crimson White editorial board declared that “History has been made.” A Salon headline was “Finally! Alabama ends segregated sororities after public shaming.” Most reports read as though a “color barrier” had been broken, even though the “Jackie Robinson” of Alabama sororities pledged back in 2003.

The reality, of course, is that the Alabama Greek scene will remain mostly segregated, just as it is on campuses everywhere. Whites and blacks socialize separately, and few students of either race want to be tokens in organizations held together by racially-rooted traditions. Alabama’s white sororities will let in a few white-acting non-whites each year to fend off charges of “racism,” but they will remain largely unchanged.

Why the outrage?

The real significance is symbolic. Diversity-mongers get nervous whenever organizations or even hobbies are largely white (see these recent articles about CrossFit and marathons). Tokenism is an important step in dissolving racial, cultural and social exclusiveness. It leads to the assumption that since some non-whites can act white, race is only skin-deep and not part of group identity.

Greek organizations are some of the few remaining bastions of white identity—and they have deep roots. Their beginnings go back to the founding of the republic, and some of today’s most popular fraternities and sororities were formed just after the Civil War. These groups are bound by longstanding traditions and a multigenerational alumni base that includes some of the most prominent members of American society.

Last year, about 950 colleges and universities reported Greek participation to U.S. News. Particularly in the South, where fraternities are an important part of culture on campus and beyond, it’s not uncommon for a fifth or more of a school’s students to “go Greek.” Unspoken racial segregation is the norm for Greeks nationwide, though there are no reliable demographic data.

Traditionally-white Greek houses are informally sorted into “tiers.” Members of top-tier houses typically come from well-to-do families, have social graces, are some of the best looking and best dressed students on campus, tend to have the best Greek houses, and are overwhelmingly white. Top-tier fraternities have the most rigorous hazing, and top-tier sororities demand strict behavior of their members. When anti-Greek academics rage about “privilege,” they’re probably thinking of top-tier houses.

Bottom-tier Greeks enjoy less “privilege,” and their members are sometimes indistinguishable from the general student body. They are still mostly white, though they usually accept a few non-whites.

These informal rankings within already selective systems make Greek life one of the more exclusive institutions in America. This, combined with the prominence of many of their alumni, makes them ideal targets for opponents of hierarchy. Many people would like to change these groups fundamentally or do away with them completely.

Modern Persians

University administrators typically undermine tradition. In her video statement announcing the admission of non-whites to UA sororities, President Bonner said “I am confident that we will achieve our objective of a Greek system that is inclusive, accessible and welcoming to students of all races and ethnicities. We will not tolerate anything less.”

To achieve their goals, administrators can impose any number of penalties: social probation, curtailing pledge periods, or banning a chapter outright. Arizona State recently pushed fraternity housing off campus, and some schools have banned all Greeks.

Such anti-Greek actions are done for legal cover and to give the impression of effective administration in the face of negative publicity, but most administrations probably oppose the very idea of exclusive organizations. Occasionally, they are honest about this.

At Princeton, 15 percent of students belong to Greek organizations, which are not officially recognized by the university. In 2011, Princeton President Shirley Tilghman–a Canadian–announced a ban on freshmen participation. As she explained:

. . . Princeton’s Greek-letter organizations are significantly less heterogeneous than our student body as a whole, recruiting a disproportionate number of white, affluent, and privately educated members and serving as a pipeline to selective eating clubs. . . . The kind of social and economic stratification that this engenders undermines a cardinal goal of a Princeton education: to introduce students to as wide a span of perspectives and experiences as possible. In our globalized and multicultural society, comprehension of and affinity with those least like ourselves have never been more important, especially in freshman year, when foundational friendships are formed.

There are also some non-Greek students (God Damn Independents, or GDIs, as some Greeks call them) who oppose fraternities. VICE recently profiled a long-lived group at UA called the Mallet Assembly which led the sorority protests. The assembly “celebrates equality and diversity,” and a glance at its members suggests why.

Similar students typically staff school newspapers—which are regularly accused of anti-Greek bias—and graduate to fill the ranks of the major media, where they will write ominously about the latest hazing scandal or Mexican-themed parties where Greeks wore sombreros.

Sometimes, the impetus for “inclusion” comes from a Greek organization’s “nationals”—the parenting group that has the authority to revoke the charters of individual chapters.

The Kappa Alpha Order (KA) was founded in 1865 at Washington and Lee University and spread throughout the South. In 1923, Robert E. Lee was declared the “spiritual founder” of the group, and the organization remains steeped in Southern tradition. In 2010, however, KA nationals banned Confederate uniforms at the traditional “Old South” parties and parades, where men dressed as soldiers and women wore hoop dresses. The ban came after a black UA sorority complained that the Confederate procession had paused in front of its house on campus.

Greek national organizations want more members and no bad publicity, and so are willing to water down traditions and make concessions that will keep them in the good graces of university administrators. They sponsor and support week-long programs for chapter leaders such as LeaderShape and the Undergraduate Interfraternity Institute that teach squishy things like “inclusive leadership” and encourage students to make “bold change” and to confront “the harsh realities of the current state of fraternity/sorority life.”

Going “forward”

The future for fraternities looks grim. Greek students, who are rarely on campus for more than four years, are up against entrenched administrations and hostile media. Forty-four states have passed anti-hazing laws that criminalize even benign initiation rites under the guise of preventing acts which were already illegal.

Federal authorities investigate the slightest whiff of “discrimination,” as well as any claim that Greeks have created a “hostile environment” for women or minorities. They threaten to withhold federal university funding in order to pressure administrations.

The most popular fraternity website, Total Frat Move, has voiced its support for “anti-discrimination.” A few holdouts, such as the popular forum Old Row, will value tradition over conformity, but in the long run, if traditional Greek organizations want to maintain their character they will probably need to go off campus and underground.